History tells us that Arabs went from place to place either for trade or propagation of Islam, or both, or for seeking knowledge. During these travels, they needed more frequent places of rest than the towns and villages could provide.

These ancient desert caravans used to stop at specially built inns called caravanserais (also called khans). Arabs also came to India for trade and they needed such inns on a regular basis.

There are no vestiges of such inns anywhere – except one in New Delhi called Arab Ki Sarai within the premise of Humayun’s Tomb Complex on Mathura Road, which was in a dilapidated state.

The sandstone necropolis of Mughal dynasty, the Humayun’s Tomb built in the 1560s, is one the finest specimen of Indo-Islamic architecture.

Restored to old glory

The Aga Khan Trust for Culture (AKTC), which focuses on the physical, social, cultural and economic revitalization of communities in the developing world, has recently restored this Arab Ki Sarai to its pristine glory.

Just before restoration, the evocative gateway of a walled enclosure built in the 17th century by Hamida Banu Begum was one of few reminders of sturdy, walled roadside caravanserai compound that were in vogue in those bygone days.

Arab Ki Sarai now sports a fresh look having retained the old elements. (Supplied)

The lofty eastern gateway of a walled enclosure built in the 17th century – which was originally a market built during Jahangir’s reign alongside Arab Ki Sarai, Nizamuddin East – now sports a fresh look having retained the old elements.

Arab Ki Sarai has a central arch flanked by projecting balconies that are supported by carved brackets. This 13 meter-high, five-arched gateway, topped with battlements is two-bay deep. It also has chambers and a domed roof flanked by niches on both sides.

The spandrels are ornamented with detailed tile work and medallions bearing Quranic inscriptions. The niches were almost getting dismembered from the main structure and needed repair badly while the area was full of green moss and wild vegetation.

All these now been taken care of by the Aga Khan Trust for Culture (AKTC), which began restoration work in January 2017.

Quranic inscriptions

According to Ujwala Menon, AKTC’s conservation architect, several cracks allowed water penetration resulting in dampness and salt deposits. “Quranic inscriptions got hidden under the layer of cement plaster, tiles were missing and portions of the roof of the gateway had collapsed,” says Memon.

Menon says sadly, not all of the artwork could be restored as evidence had been lost. “As a result, central ceiling medallion had to be left blank. Some of the newspaper articles dating back to 1960s suggest that its walls were adorned with paintings but that could not be restored,” she says.

The Aga Khan Trust for Culture (AKTC) has restored this Arab Ki Sarai to its pristine glory. (Supplied)

 

We learn from the pages of history that the high gateway that served as the southern entrance of the Arab Ki Serai – built to accommodate the 300 craftsmen whom Hamida Banu Begum, had brought with her on her return from pilgrimage to Mecca now adorn a graceful look after restoration.

These craftsmen were involved in the building of Humayun’s Garden-Tomb. Conservation works included conservation of the main wooden doorway, conservation of the stone façade, reconstruction of the partially collapsed entrance chamber, conservation of the chambers at ground floor.

Pages from history

Author Mirza Sangin Beg, writing in a Persian book Sair-ul-Manazil (Tulika Books) in the 1820s, refers this inn as “property of Arabs and other general populace.”

Author Ranjan Kumar Singh – in his book The Islamic Monuments of Delhi – writes that the Arab Ki Saraiconsists of a large enclosure adjoining the south-west corner of Humayun’s tomb. It is divided by two quadrangles by a series of cells provided with a gateway in the center.

Immediately outside its lofty eastern entrance approached by a gateway from the east, with traces of paintings on its underside, is the second quadrangle, originally bounded by arched cells, which is known as the mandi (market) which was added by Mir Banu Agha.

Courtesy: english.alarabiya.net

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Ranchi, Oct 18: Having lost nine successive tosses in Asia, an exasperated South Africa captain Faf du Plessis won't mind sending "someone else" in his place for the toss of the coin in the third and final Test against India, beginning here Saturday.

South Africa have struggled in Indian conditions and not winning the toss in the first two Tests has only made things tougher for them. Opting to bat in Visakhapatnam and Pune, India put up 500-plus totals to virtually bat the visitors out of the game.

"We really want to make sure that we compete with this team in their own conditions. We have done it in stages in the first Test. So, hoping that we can start with the toss tomorrow.

"Probably we will change... send someone else to the toss tomorrow. I can give you that... because my records so far has not been great," said du Plessis, in a lighter vein, on the eve of the game.

Du Plesiss said "anything is possible" if his side get to bat first.

"If you put big runs in the first innings, that's where it need to stop. Then anything from there is possible. Hopefully that will unfold in the next couple of days and hopefully we can put some runs on.

"The pitch looks a little bit drier and crustier so first innings runs will be vital and then anything from there is possible in the second innings," the South African skipper added.