History tells us that Arabs went from place to place either for trade or propagation of Islam, or both, or for seeking knowledge. During these travels, they needed more frequent places of rest than the towns and villages could provide.

These ancient desert caravans used to stop at specially built inns called caravanserais (also called khans). Arabs also came to India for trade and they needed such inns on a regular basis.

There are no vestiges of such inns anywhere – except one in New Delhi called Arab Ki Sarai within the premise of Humayun’s Tomb Complex on Mathura Road, which was in a dilapidated state.

The sandstone necropolis of Mughal dynasty, the Humayun’s Tomb built in the 1560s, is one the finest specimen of Indo-Islamic architecture.

Restored to old glory

The Aga Khan Trust for Culture (AKTC), which focuses on the physical, social, cultural and economic revitalization of communities in the developing world, has recently restored this Arab Ki Sarai to its pristine glory.

Just before restoration, the evocative gateway of a walled enclosure built in the 17th century by Hamida Banu Begum was one of few reminders of sturdy, walled roadside caravanserai compound that were in vogue in those bygone days.

Arab Ki Sarai now sports a fresh look having retained the old elements. (Supplied)

The lofty eastern gateway of a walled enclosure built in the 17th century – which was originally a market built during Jahangir’s reign alongside Arab Ki Sarai, Nizamuddin East – now sports a fresh look having retained the old elements.

Arab Ki Sarai has a central arch flanked by projecting balconies that are supported by carved brackets. This 13 meter-high, five-arched gateway, topped with battlements is two-bay deep. It also has chambers and a domed roof flanked by niches on both sides.

The spandrels are ornamented with detailed tile work and medallions bearing Quranic inscriptions. The niches were almost getting dismembered from the main structure and needed repair badly while the area was full of green moss and wild vegetation.

All these now been taken care of by the Aga Khan Trust for Culture (AKTC), which began restoration work in January 2017.

Quranic inscriptions

According to Ujwala Menon, AKTC’s conservation architect, several cracks allowed water penetration resulting in dampness and salt deposits. “Quranic inscriptions got hidden under the layer of cement plaster, tiles were missing and portions of the roof of the gateway had collapsed,” says Memon.

Menon says sadly, not all of the artwork could be restored as evidence had been lost. “As a result, central ceiling medallion had to be left blank. Some of the newspaper articles dating back to 1960s suggest that its walls were adorned with paintings but that could not be restored,” she says.

The Aga Khan Trust for Culture (AKTC) has restored this Arab Ki Sarai to its pristine glory. (Supplied)

 

We learn from the pages of history that the high gateway that served as the southern entrance of the Arab Ki Serai – built to accommodate the 300 craftsmen whom Hamida Banu Begum, had brought with her on her return from pilgrimage to Mecca now adorn a graceful look after restoration.

These craftsmen were involved in the building of Humayun’s Garden-Tomb. Conservation works included conservation of the main wooden doorway, conservation of the stone façade, reconstruction of the partially collapsed entrance chamber, conservation of the chambers at ground floor.

Pages from history

Author Mirza Sangin Beg, writing in a Persian book Sair-ul-Manazil (Tulika Books) in the 1820s, refers this inn as “property of Arabs and other general populace.”

Author Ranjan Kumar Singh – in his book The Islamic Monuments of Delhi – writes that the Arab Ki Saraiconsists of a large enclosure adjoining the south-west corner of Humayun’s tomb. It is divided by two quadrangles by a series of cells provided with a gateway in the center.

Immediately outside its lofty eastern entrance approached by a gateway from the east, with traces of paintings on its underside, is the second quadrangle, originally bounded by arched cells, which is known as the mandi (market) which was added by Mir Banu Agha.

Courtesy: english.alarabiya.net

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Mumbai : The farmers' long march from Nashik to Mumbai will continue after their leaders' late night parleys with Maharashtra government to address their demands remained inconclusive, the march organisers said Thursday.

Farmers have embarked on a 180-km march from Nashik to Mumbai for the second time in the last 12 months to protest against what they termed as the "betrayal" of peasants by the BJP governments at the state and centre.

The Kisan Long March-2, expected to take over nine days to complete, is being organised by the CPI(M)-backed All India Kisan Sabha (AIKS).

The march could not be taken out Wednesday as police stopped many farmers from reaching Nashik, the AIKS claimed. Maharashtra minister Girish Mahajan met some AIKS representatives in Nashik Wednesday night.

"We held talks with the minister for over three hours.

The government appeared positive to 80 per cent of our demands. The minister said he would speak to Chief Minister Devendra Fadnavis first," AIKS president Ashok Dhawale said.

Dhawale said Mahajan informed AIKS representatives that the assurances would be given in writing. "The AIKS has decided to go ahead with the march beginning Thursday morning till the government does so," he added.

Dhawale said police were also present during the meeting with Mahajan. They (police) are not going to stop the farmers now, he added.

Mahajan could not be reached for his comment.

The AIKS has accused the government of not fulfilling assurances given to farmers last year after they marched between the two cities, seeking farm loan waiver, minimum support price for crops, irrigation facilities and provision of pension to agriculturists.

The AIKS also said it is opposed to the multi-billion dollar Mumbai-Ahmedabad bullet train project which has seen several farmers along the proposed route approach court against land acquisition.