Is it a constitutionally granted right of the upper caste people to exploit the dalits? Is there an attempt to weaken the act against atrocities on Dalits? The bharat bandh that was called for on Thursday in northern states of India gave rise to such a suspicion and fear. The bandh was called to protest against the concurrence given by the Supreme Court to the atrocities act tabled by the central government.
When an attempt was made to weaken the act, there were massive protests in north India and the dalit uprising had happened across the country. They had even called for a bundh. Violence had erupted. Police and Sangh parivar together had pounced upon the dalits together. Some dalit leaders died in the ordeal, facing bullets at the hands of cops and the blows at the hands of sangh parivar members. Central government woke up to this pretty late and brought about an amendment to the act. As a result, the stronger castes have taken to streets now.
On one hand there are conspiracies that are being hatched against the reservation. As a result of this, the majority communities began seeking a share in the pie too. Politically, constitution does not allow the stronger religions to benefit from reservation. But this is a part weakening the dalit reservation share, as desired by Sangh Parivar. Beyond this, if one takes into account how many dalits have risen above their penury owing to reservation, the results would be disappointing. The central government is looking at ending reservation instead of making the constitutional provision stronger than before and effective implementation of that.
Union ministers say ‘there are no government jobs. What would you do with reservation?’ They forget the fact that reservation in private sector is as much needed and only that can aid comprehensive growth in the wake of government organisations getting privatized. This apart, strong communities are seeking minority status for their own reasons in a way that the carnivores would ask for two more incisors to dig deep into the flesh. The final mark of this attempt is to weaken the reservation.
As a second phase of this, the focus has now shifted on atrocities act that provided protection to Dalits so far.The Supreme court set out to weaken this owing to the fact that this was being misused. But the court missed out cleverly on the fact that the assault on dalits was increasing across the country. Though there are repeated reports on continued attack on dalits, the court said dalits were misusing this legal provision to trap the innocents in legal issues. This seemed like a massive problem. Naturally this stance attracted massive protests. Sensing trouble, the government pretended to bring in some amendments.
Now the protest is organized by the subsidiaries of Sangh Parivar. They are insisting that the atrocities act should not be further strengthened. This led to mob violence and few were left injured too. Through this, the communities are seeking rights to continue assaulting the dalits as times were before. They have not been able to tolerate the social and political progress of the dalits. The law comes in the way of attacking them physically. Hence, they have protested against the atrocities act.
The government should have initiated action against this anti-constitutional bandh. They should have registered case against organisations that organized the protest. But the government is projecting this as a constitutionally approved act.
The government is willing to call a street protest as ‘bharat bandh’ and is willing to respond to this. Sumitra Mahajan the speaker of Lok Sabha has spoken in a rather insensitive manner about this and has even defended an anti-constitutional protest in spirit drawing an analogy of a chocolate being snatched from a child. She has even said if wrong has been done to the minorities, it does not mean the others must be made scape goats to compensate for that. This is a fine example of how Sumitra Mahajan and the others have understood the minorities act.
Atrocities act is not a chocolate issued to the dalits. This is a constitutional right. It is not a compensation given by anyone. Democracy and constitution are the covers that need to guard this right. But taking Mahajan’s words, it becomes very clear that BJP has given some kind of a chocolate and will soon retract it. This attempt to push the communities into Manu’s time, it is necessary to protest against this. Else, there would be opposition to dalits touching water or sitting in the same schools for education.
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Bengaluru (PTI): Eid-ul-Fitr was celebrated with religious fervour and gaiety across Karnataka on Saturday, with thousands of people offering special prayers at mosques and Eidgahs, marking the end of the holy month of Ramadan.
In Bengaluru and other major cities, people gathered in large numbers early in the morning to offer namaz, exchanged greetings of "Eid Mubarak", and visited relatives and friends. Markets wore a festive look, with brisk business reported in garments, sweets, and accessories in the run-up to the festival.
Karnataka Governor Thaawarchand Gehlot, in his message, said, "May this Eid ul-Fitr bring joy, peace, and prosperity to all our citizens celebrating around the nation. As Ramadan month concludes, let us continue to cherish the values of compassion, generosity, and unity. Eid Mubarak to everyone!"
Chief Minister Siddaramaiah, who participated in a mass prayer programme, extended greetings to the Muslim community and underscored the importance of harmony and compassion.
"Praying for the welfare of humanity is essential," he said.
"Praying for the well-being of humankind is essential, and people should live with mutual love and trust, guided by humanity. India is a country of diverse religions and cultures, and in a nation marked by unity in diversity, everyone must live together harmoniously. No religion preaches hatred; all religions advocate love," the chief minister added.
Deputy Chief Minister D K Shivakumar, in a message posted on 'X', said, "May this Eid bring happiness and prosperity. Eid Mubarak!" Festive meals, including traditional delicacies such as Seviyan (vermicelli) and Biryani, were prepared in households, while charitable acts and distribution of food and alms marked the spirit of the festival across the state.
