When questioning government becomes Un-Indian
Should one not question the government if it fails to protect the nation’s borders? Is it unpatriotic to ask why foreign troops are occupying Indian land or attacking our soldiers? And more importantly, who decides what makes someone a “true Indian”?
These uncomfortable questions have returned to the forefront after a recent observation by the Supreme Court. In a case involving Rahul Gandhi, the Court remarked that “a true Indian would not make such a statement.” This was in reference to Gandhi’s past remarks questioning the central government’s silence over the deadly Galwan clash at the China border, an incident where Chinese troops had reportedly occupied over 2,000 square kilometres of Indian territory and launched a brutal assault on Indian soldiers.
Gandhi had raised these concerns during the 2022 Bharat Jodo Yatra and even earlier in Parliament. He questioned the government’s handling of the border situation a subject that had already sparked heated debate in the House. A defamation case was filed against him for these remarks. In response, Rahul Gandhi approached the Supreme Court, challenging the summons issued by a Lucknow court. The Allahabad High Court had earlier stayed the summons.
While the Supreme Court has now stayed the proceedings, it did not hold back from making a remark that has since sparked outrage. Its comment that “a true Indian would not say such a thing” has added a dangerous layer to the ongoing national conversation. Already, in the name of citizenship documents, we’ve seen people being made to prove their identity, from ration shops to the Election Commission. Now, the highest court of the country has indirectly introduced a new filter: what one must or must not say to be considered “truly Indian.”
This is alarming.
Ironically, the same Supreme Court has on multiple occasions defended the right to free speech. Just this March, it quashed an FIR against Congress MP Imran Pratapgarhi for posting a poem on Facebook, asserting the need to protect freedom of expression. The Court has also warned against curbing dissent in the name of national security. It has consistently said that hate speech should not be allowed under the guise of free speech. But in this case, the Court seems to have not only questioned Rahul Gandhi’s right to speak, it has gone a step further to question his very Indianness.
Rahul Gandhi is not just any citizen. He is a democratically elected Member of Parliament. And yet, simply for questioning the government, he faced the disqualification. When Parliament refuses to allow serious discussion on issues like border security, where else can opposition leaders take their concerns, if not to the people? If even that space is now being policed, then democracy itself is in danger.
When our soldiers are killed, when our land is occupied, is it not the duty of every Indian to question the government? And if an elected leader does just that, asks questions, demands answers, and is told that such statements make him less of an Indian, then we must ask: who gets to decide what being Indian means?
The judiciary, which is expected to uphold the Constitution and protect dissent, must not blur the lines between patriotism and blind loyalty. Otherwise, we risk normalising a mindset where questioning those in power becomes a crime, and silence is rewarded.
Every time something happens along the Pakistan border, even something minor, BJP leaders, including the Prime Minister, don’t hold back from making statements. But when Chinese troops invade our land and harm our soldiers, opposition leaders are told to keep quiet. And now, even the Supreme Court appears to echo that silence.
Time and again, when the opposition asks hard questions on national security, the response is that such statements “lower the morale of our soldiers.” But when a government hides its own failures behind our soldiers’ sacrifices, who else if not opposition leaders are supposed to raise their voice?
This isn’t new. Back in the 1960s, when China launched an attack on India, the then Prime Minister Nehru was widely criticised and held responsible for the deaths of Indian soldiers. Even when the slogan “Hindi-Chini Bhai Bhai” was being promoted, China betrayed India. Hundreds of our soldiers died. The country lost precious territory. The BJP still blames Nehru for that defeat. Books like Himalayan Blunder, written by military officers, questioned leadership decisions at the time. Yet, no one called them “anti-national” or questioned their Indianness.
When attacks like Pulwama happen, or fighter jets crash during high-stakes operations like Operation Sindhoor, the ruling party wraps itself in the flag and avoids all accountability. But when Rahul Gandhi raises his voice about Chinese aggression, he is told even by the Supreme Court that a “true Indian” would not speak this way.
What does this say about the current state of our democracy?
It says that authoritarianism is no longer limited to political circles. It is now creeping into institutions that are supposed to check power, not protect it. When leaders are told what not to say, when dissent is painted as betrayal, and when the definition of an Indian is narrowed to suit political convenience, we have a crisis on our hands.
In a democracy, the job of the opposition is not to clap for the government, but to question it. Especially when soldiers die, and land is lost.
And if that act of questioning now makes someone less Indian, then perhaps it’s not Rahul Gandhi we should be worried about, it’s the very idea of India we need to protect.
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Husband has to equally participate in household chores as he is not marrying a maid: SC
New Delhi (PTI): The Supreme Court on Friday said a husband has to equally participate in household chores like cooking, cleaning and washing as he is not marrying a maid but a life partner.
The observations came from a bench of Justices Vikram Nath and Sandeep Mehta which was hearing a petition filed by a man challenging an order of the Karnataka High Court.
The high court had set aside a trial court order granting divorce to the man on the ground of cruelty.
During the hearing before the apex court, the counsel appearing for the man said the mediation between the parties had failed.
He said the marriage between the parties took place in May 2017 and since 2019, the couple is separated.
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"I (man) want a divorce. The trial court granted a divorce on the ground of cruelty," the counsel said.
The bench asked what the cruelty was as alleged in the matter.
The counsel appearing for the man said the woman had indulged in improper behaviour and was not cooking food.
"You have to equally participate in all these. Cooking, cleaning, washing, everything. Today's times are different," Justice Nath observed, adding the high court was right that it might not be a ground for cruelty.
"You are not marrying a maid. You are marrying a life partner," Justice Mehta observed.
The bench was told that both of them were working in a government school.
"Call both parties physically. We would like to speak to them," the bench said.
It posted the matter for hearing on April 27 and asked both parties to remain present before it.
