It does not surprise me that the continuing debate on the Op-Ed page of the Indian Express on the Muslim predicament skirts fundamental issues. The debate has been triggered by Ramachandra Guha disagreeing with Harsh Mander on the Muslim question.
Mander's column, headlined "Sonia, Sadly", expresses his hurt at Sonia Gandhi's public expression of fear that the Congress was being perceived as a "Muslim Party".
In the very first paragraph of his column, Guha plucks out a quote from Mander. "A Dalit leader tells Muslims who come to political meetings: By all means come in large number to our rallies. But don't come with your skull caps and burkas."
"Mander is dismayed at this gratuitous attempt to get Muslims to voluntarily withdraw from politics." But Guha disagrees with Mander's interpretation of what the Dalit leader said. Guha is emphatic: "While the words may be harsh and direct, the spirit of the advice was forward-looking", i.e. don't come in skull caps and burkas.
This, I suspect, is the crux of the matter. Guha is endorsing the new line enunciated by the Congress Party: Keep Muslims at arm's length just in case the BJP spin doctors pick up this visual to polarise. Rahul Gandhi's frenetic temple-hopping, janeu et al, is in pursuit of this soft saffron.
Apoorvanand, Harbans Mukhia, Mukul Keshavan, Mani Shankar Aiyar, Suhas Palshikar, Irena Akbar, Khalid Ansari, Jawed Naqvi, why, even Mander himself, have all written sensitively, even knowledgeably on the subject. But Guha is a class apart: Muslims must give up skull caps and, to balance matters, Hindus their trishuls. His desire to equalise permeates the article.
Praveen Togadia and Yogi Adityanath are bad, but Guha will be happy only if Asaduddin Owaisi and Ali Shah Geelani are mentioned in the same breath. Togadia wants Muslims to leave the country. "Occupy their homes," he once famously said in Gujarat. Without batting an eyelid, Yogi heard his cohorts ask for buried Muslim women to be dug out from their graves and raped. Show me a comparable quote from Owaisi or Geelani.
"Yeh ajeeb majra hai ki baroz e Eide qurbaan
Wohi zubah bhi kare hai wohi le sawab ulta"
(Look at the illogical system of the ceremony of sacrifice.
He who slaughters claims the reward for paradise.)
The tragedy is that Guha belongs to the category of people who, because of their celebrity status, imagine that eminence in one field qualifies them to claim proficiency in all the others. His inadequacy on the theme he has rushed into unprepared, derives from a common malaise: He is a creature of uninstitutionalised apartheid which means separate development.
It would be interesting to know if Guha has ever visited Muslim homes or the other way around when he was a child. Did he know Muslims in school or college whose friendship he still values? Even if he is able to blurt out a name or two, the undeniable truth will be that he has grown up only with his ilk. He has no experience of Muslims. He is not alone in this category.
A sharp contrast attends my circumstance. I, along with my three brothers, grew up only among Hindus. Apartheid therefore didn't touch us. Since our informal education was continuous since birth, we knew fairly early that Al-Biruni wrote Tarikh al Hind after his extended stay beginning 1017. Moinuddin Chishti, Shahbaz Qalandar and a host of Sufis and saint-poets like Kabir from the 12th to 14th centuries were spreading "Vasudhaiva Kutumbakam", paving the way for Abdul Rahim Khan-I-Khana who ended up writing the only Sanskrit verses in praise of Lord Rama. In his brilliant Persian poetry in the 17th century, Chandrabhan Brahman felt secure enough to taunt and tease the Muslim clergy.
Yagana Changezi, a 20th century poet, questions a basic tenet: Why must namaz be said in a foreign language? If all of this sounds like nostalgia, let me invite you to Lucknow for an evening of spiritual poetry on Ahl al-Bayt or the Prophet's family. The poet, Sanjaya Mishra, was a favourite with my mother who died three years ago. She had special vegetarian meals prepared for him.
I have shed light on the tiniest strand in the vast expanse of Muslim liberal traditions. Since the 16th century these have been bound up inextricably with the waxing and waning of Urdu in which Hindus and Muslims equally participated. The first great writer of Urdu prose was Pandit Ratan Nath Sarshar.
How many liberals know that there is not a single couplet in Urdu which praises the mullah or endorses orthodoxy of any kind?
Did you know that most of the poetry on Krishna, Ram in the last century has been written by Muslims? I will only confuse the issue if I bring in Kazi Nazrul Islam, Salbeg, Bekal Utsahi or Nida Fazli.
It puzzles me why liberal intellectuals sometimes fall prey to a tendency that the politician has cultivated as a calculated habit: Consider the Muslim only as a religious category. Why must Muslim achievements in poetry, music, architecture, systems of governance not be celebrated? Such an exercise would surely cast them in a liberal mould. Guha might then heave a sigh of relief.
A false quest for a liberal Muslim leader almost flows from the above approach. A liberal Muslim leader, I never tire of repeating, is a contradiction in terms. That is an illiberal quest. Are we never going to find a Hindu whom Muslims can trust and the other way around?
That must be the only possible way ahead.
(A senior commentator on political and diplomatic affairs, Saeed Naqvi can be reached on saeednaqvi@hotmail.com. The views expressed are personal.)
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Kalyani (West Bengal) (PTI): Sixty seven years after their maiden appearance, Jammu and Kashmir stormed into the Ranji Trophy finals for the first time on Wednesday, upstaging two-time former champions Bengal by six wickets in the semifinals here to add another historic chapter to a fairytale season so far.
Auqib Nabi's stunning nine-wicket match haul and their IPL star Abdul Samad's fearless strokeplay ensured that the side once labelled "perennial underachievers" now stands one step away from the title.
Chasing a modest 126 at the Bengal Cricket Academy ground, J&K rode on Samad's unbeaten 30 off 27 balls (3x6, 1x4) and rookie Vanshaj Sharma's composed 43 not out off 83 ball (4x4) as the pair stitched an unbroken 55-run stand for the fourth wicket to seal history on the fourth and penultimate day of the semifinal.
In a heartwarming gesture, Samad, who had done the bulk of the damage, allowed the 22-year-old Vanshaj to finish it in style and the youngster launched Mukesh Kumar over long-on for six to spark wild celebrations in the visiting camp.
From strugglers to history-makers
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Jammu and Kashmir had played 334 Ranji matches before this season, winning only 45. It took them 44 years to register their first victory, against Services in 1982-83.
Knockout appearances were rare. A breakthrough came in 2013-14 when they edged Goa on net run rate to reach the quarterfinals, and in 2015-16 they stunned Mumbai at the Wankhede Stadium under state icon Parveez Rasool.
But consistency eluded them for decades as this season, under coach Ajay Sharma and captain Paras Dogra, they transformed belief into results.
After an opening loss to Mumbai, they bounced back with innings wins over Rajasthan and key victories against Delhi and Hyderabad to enter the knockouts.
A dramatic 56-run win over Madhya Pradesh in the quarterfinal, powered by Nabi’s 12/110, brought them to the semifinals for the first time.
Bengal's big names, bigger letdown
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With four India internationals in Mohammed Shami, Akash Deep, Mukesh Kumar and Shahbaz Ahmed, and India A star batter Abhimanyu Easwran along with home advantage to boot, this was Bengal's game to lose.
They did exactly that after folding for 99 in 25.1 overs on day three that set Jammu and Kashmir a paltry 126 to win.
Resuming at 43/2 on the penultimate day, J&K lost an early wicket but Bengal failed to sustain pressure despite Akash Deep's relentless 15-over morning spell (3/46) and Shami's probing 1/24 from 24 overs.
There were anxious moments when Shubham Pundir was cleaned up and Dogra edged behind -- a low diving catch by Abishek Porel off Akash Deep eventually upheld after review.
But Bengal looked fatigued and short of ideas once Samad counterattacked. The IPL batter, retained by Lucknow Super Giants, turned the tide in a single over against Akash Deep that fetched 18 runs.
He did not spare Shahbaz either, dancing down the track to deposit him over mid-wicket and then through covers as J&K crossed the 100-run mark.
From there, shoulders dropped in the Bengal camp.
The introduction of part-time options and a visible dip in intensity underlined a campaign that promised much but fizzled when it mattered most.
Nabi's season for the ages
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The foundations of Jammu and Kashmir's win, however, were laid by Nabi.
"Last time we missed it in the quarters but we did all the hard work and we deserved it," said Nabi after winning the man-of-the-match.
The 29-year-old pacer followed his 12-wicket match haul in the quarterfinal against Madhya Pradesh with another devastating effort, finishing with nine wickets in the match, including a five-for in the first innings, to take his season's tally to 55 wickets at an average of under 13.
Nabi had also contributed with the bat playing a decisive knock at No.9.
J&K had posted 302 in their first innings, reducing the deficit to 26, thanks to Dogra's gritty 58 (112 balls), Samad's counterattacking 82 (85 balls) and a crucial late surge from Nabi (42 off 54) and Yudhvir Singh (33) in a 64-run last-wicket stand.
Dogra's milestone
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For 41-year-old captain Paras Dogra, it was a week of personal and collective milestones.
In a career spanning 24 years across Himachal Pradesh, Pondicherry and now J&K, Dogra also became only the second batter after Wasim Jaffer to score 10,000 Ranji Trophy runs.
Introduced to the game by his father Kultar, Dogra's journey has been one of endurance and quiet steel.
"It's a big achievement, never thought about it. I enjoyed the journey full of ups and downs. The game makes you a strong human being," Dogra said.
His resolute half-century in a 143-run partnership with Samad in the first innings set the tone for the side's resilience.
