It does not surprise me that the continuing debate on the Op-Ed page of the Indian Express on the Muslim predicament skirts fundamental issues. The debate has been triggered by Ramachandra Guha disagreeing with Harsh Mander on the Muslim question.

Mander's column, headlined "Sonia, Sadly", expresses his hurt at Sonia Gandhi's public expression of fear that the Congress was being perceived as a "Muslim Party".

In the very first paragraph of his column, Guha plucks out a quote from Mander. "A Dalit leader tells Muslims who come to political meetings: By all means come in large number to our rallies. But don't come with your skull caps and burkas."

"Mander is dismayed at this gratuitous attempt to get Muslims to voluntarily withdraw from politics." But Guha disagrees with Mander's interpretation of what the Dalit leader said. Guha is emphatic: "While the words may be harsh and direct, the spirit of the advice was forward-looking", i.e. don't come in skull caps and burkas.

This, I suspect, is the crux of the matter. Guha is endorsing the new line enunciated by the Congress Party: Keep Muslims at arm's length just in case the BJP spin doctors pick up this visual to polarise. Rahul Gandhi's frenetic temple-hopping, janeu et al, is in pursuit of this soft saffron.

Apoorvanand, Harbans Mukhia, Mukul Keshavan, Mani Shankar Aiyar, Suhas Palshikar, Irena Akbar, Khalid Ansari, Jawed Naqvi, why, even Mander himself, have all written sensitively, even knowledgeably on the subject. But Guha is a class apart: Muslims must give up skull caps and, to balance matters, Hindus their trishuls. His desire to equalise permeates the article.

Praveen Togadia and Yogi Adityanath are bad, but Guha will be happy only if Asaduddin Owaisi and Ali Shah Geelani are mentioned in the same breath. Togadia wants Muslims to leave the country. "Occupy their homes," he once famously said in Gujarat. Without batting an eyelid, Yogi heard his cohorts ask for buried Muslim women to be dug out from their graves and raped. Show me a comparable quote from Owaisi or Geelani.

"Yeh ajeeb majra hai ki baroz e Eide qurbaan

Wohi zubah bhi kare hai wohi le sawab ulta"

(Look at the illogical system of the ceremony of sacrifice.

He who slaughters claims the reward for paradise.)

 The tragedy is that Guha belongs to the category of people who, because of their celebrity status, imagine that eminence in one field qualifies them to claim proficiency in all the others. His inadequacy on the theme he has rushed into unprepared, derives from a common malaise: He is a creature of uninstitutionalised apartheid which means separate development.

It would be interesting to know if Guha has ever visited Muslim homes or the other way around when he was a child. Did he know Muslims in school or college whose friendship he still values? Even if he is able to blurt out a name or two, the undeniable truth will be that he has grown up only with his ilk. He has no experience of Muslims. He is not alone in this category.

A sharp contrast attends my circumstance. I, along with my three brothers, grew up only among Hindus. Apartheid therefore didn't touch us. Since our informal education was continuous since birth, we knew fairly early that Al-Biruni wrote Tarikh al Hind after his extended stay beginning 1017. Moinuddin Chishti, Shahbaz Qalandar and a host of Sufis and saint-poets like Kabir from the 12th to 14th centuries were spreading "Vasudhaiva Kutumbakam", paving the way for Abdul Rahim Khan-I-Khana who ended up writing the only Sanskrit verses in praise of Lord Rama. In his brilliant Persian poetry in the 17th century, Chandrabhan Brahman felt secure enough to taunt and tease the Muslim clergy.

 Yagana Changezi, a 20th century poet, questions a basic tenet: Why must namaz be said in a foreign language? If all of this sounds like nostalgia, let me invite you to Lucknow for an evening of spiritual poetry on Ahl al-Bayt or the Prophet's family. The poet, Sanjaya Mishra, was a favourite with my mother who died three years ago. She had special vegetarian meals prepared for him.

 I have shed light on the tiniest strand in the vast expanse of Muslim liberal traditions. Since the 16th century these have been bound up inextricably with the waxing and waning of Urdu in which Hindus and Muslims equally participated. The first great writer of Urdu prose was Pandit Ratan Nath Sarshar.

 How many liberals know that there is not a single couplet in Urdu which praises the mullah or endorses orthodoxy of any kind?

 Did you know that most of the poetry on Krishna, Ram in the last century has been written by Muslims? I will only confuse the issue if I bring in Kazi Nazrul Islam, Salbeg, Bekal Utsahi or Nida Fazli.

 It puzzles me why liberal intellectuals sometimes fall prey to a tendency that the politician has cultivated as a calculated habit: Consider the Muslim only as a religious category. Why must Muslim achievements in poetry, music, architecture, systems of governance not be celebrated? Such an exercise would surely cast them in a liberal mould. Guha might then heave a sigh of relief.

 A false quest for a liberal Muslim leader almost flows from the above approach. A liberal Muslim leader, I never tire of repeating, is a contradiction in terms. That is an illiberal quest. Are we never going to find a Hindu whom Muslims can trust and the other way around?

 That must be the only possible way ahead.

 (A senior commentator on political and diplomatic affairs, Saeed Naqvi can be reached on saeednaqvi@hotmail.com. The views expressed are personal.)

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New Delhi (PTI): The IT Ministry is examining the response and submissions made by X following a government directive to crack down on misuse of artificial intelligence chatbot Grok by users for the creation of sexualised and obscene images of women and minors, sources said.

X had been given extended time until Wednesday, 5 PM to submit a detailed Action Taken Report to the ministry, after a stern warning was issued to the Elon Musk-led social media platform over indecent and sexually-explicit content being generated through misuse of AI-based services like 'Grok' and other tools.

Sources told PTI that X has submitted their response, and it is under examination.

The details of X's submission were, however, not immediately known.

On Sunday, X's 'Safety' handle said it takes action against illegal content on its platform, including Child Sexual Abuse Material (CSAM), by removing it, permanently suspending accounts, and working with local governments and law enforcement as necessary.

"Anyone using or prompting Grok to make illegal content will suffer the same consequences as if they upload illegal content," X had said, reiterating the stance taken by Musk on illegal content.

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On January 2, the IT Ministry pulled up X and directed it to immediately remove all vulgar, obscene and unlawful content, especially generated by Grok (X's built-in artificial intelligence interface) or face action under the law.

In the directive on Friday, the ministry asked the US-based social media firm to submit a detailed action taken report (ATR) within 72 hours, spelling out specific technical and organisational measures adopted or proposed in relation to the Grok application; the role and oversight exercised by the Chief Compliance Officer; actions taken against offending content, users and accounts; as well as mechanisms to ensure compliance with the mandatory reporting requirement under Indian laws.

The IT Ministry, in the ultimatum issued, noted that Grok AI, developed by X and integrated on the platform, is being misused by users to create fake accounts to host, generate, publish or share obscene images or videos of women in a derogatory or vulgar manner.

"Importantly, this is not limited to creation of fake accounts but also targets women who host or publish their images or videos, through prompts, image manipulation and synthetic outputs," the ministry said, asserting that such conduct reflects a serious failure of platform-level safeguards and enforcement mechanisms, and amounts to gross misuse of artificial intelligence (AI) technologies in violation of stipulated laws.

The government made it clear to X that compliance with the IT Act and rules is not optional, and that the statutory exemptions under section 79 of the IT Act (which deals with safe harbour and immunity from liability for online intermediaries) are conditional upon strict observance of due diligence obligations.

"Accordingly, you are advised to strictly desist from the hosting, displaying, uploading, publication, transmission, storage, sharing of any content on your platform that is obscene, pornographic, vulgar, indecent, sexually explicit, paedophilic, or otherwise prohibited under any law...," the ministry said.

The government warned X in clear terms that any failure to observe due diligence obligations shall result in the loss of the exemption from liability under section 79 of the IT Act, and that the platform will also be liable for consequential action under other laws, including the IT Act and Bharatiya Nyaya Sanhita.

It asked X to enforce user terms of service and AI usage restrictions, including ensuring strong deterrent measures such as suspension, termination and other enforcement actions against violating users and accounts.

X has also been asked to remove or disable access "without delay" to all content already generated or disseminated in violation of applicable laws, in strict compliance with the timelines prescribed under the IT Rules, 2021, without, as such, vitiating the evidence.

Besides India, the platform has drawn flak in the UK and Malaysia too. Ofcom, the UK's independent communications regulator, in a recent social media post, said: "We are aware of serious concerns raised about a feature on Grok on X that produces undressed images of people and sexualised images of children".

"We have made urgent contact with X and xAI to understand what steps they have taken to comply with their legal duties to protect users in the UK. Based on their response, we will undertake a swift assessment to determine whether there are potential compliance issues that warrant investigation," Ofcom said.