The current tragedy of this country is those who are not domain experts have begun to give expert opinions on every issue. Those who do not even have primary knowledge of science speak about science, politicians talk about economics and street rowdies speak about dharma and culture with clubs in their hands.

RBI is the best example of how politicians with no economic knowledge have messed with the country’s systems and damaged it to a large extent. Supreme Court gives out contradicting verdicts because anti-constitutional elements decide who should disseminate justice.

Saffron-flaunting men like Yogi who do not have any experience in farming or cattle rearing, are deciding on who the cattle should be sold to, and how one would take care of them. As a result of this, dairy farming has collapsed in the rural areas and schools are turning into cow shelters.

The result of priestly class’s conspiracy to take dairy farming into their own hands by turning it into a dharmic task than an economic option, is showing on the country’s psyche. The Yogi government has been creating baseless schemes to protect the cows such as cow ambulance, cow shelters in schools, cow protection forces manned by goondas, etc.

Cattle rearing is on a downhill in Uttar Pradesh owing to the government taking away the rights of farmers who cared for these cattle. They are getting transported to slaughter houses on the sly. The cattle that are found on the streets are being tethered at schools and hospitals.

Uttar Pradesh government is basically concerned about cattle on the street instead of caring for people and their welfare. All agrarian aspects are linked to one another. Since cattle rearing and agriculture went hand in hand owing to dependency on tilling, the animals were domesticized.

The cattle waste was the best fertilizer for the land. The dung, the urine everything enriched the nutrients in the land. The returns from this could help farmers balance their maintenance costs. Now with cultivable land being less, cattle have less utility for such purposes any more since most of the agricultural activity happens based on machines and automobiles.

Just the way as the farmers were part of agriculture, even the beef consumers contributed their bit to complete the food chain and keep the economy going. The cattle that have outlived their time and utility are being given up for beef consumers.

This serves two purposes. One would be the expenses part would come down where the cattle was to be cared for even when there are no definite returns, and the second was an economical benefit that involved selling them. This money would be used to buy new cattle, and the business would grow further expanding the scope of farming.

More than this, those who worship cows are not too keen on rearing them or taking care of them. The farmers who rear cattle worship them annually as part of their paying respect to the animals that help their lives.

Cattle, to farmers, are like currency. If there are two extra cattle, the money one gets by selling them would be used for a marriage or house maintenance or anything else that would serve the purpose for the moment. This is a constant economic activity. Dairy farming is turning upside down with priestly class claiming this activity is more of a devotion than of economic one.

The farmers who were at the forefront had to move back, owing to the goondas of Sangh Parivar who took the centre stage. The Gau Rakshaks now decide who the cattle would be sold to, even beyond its owner. The act brought about by the government against selling the cattle is more like second round of demonetization.

Ironically, no one has to take care of these cattle that had gone beyond utility. They would have turned into food and provided nourishment to the society. This would have ensured nutrition to the poor.

Owing to this government policy, the poor are deprived of nutritious food. And the farmers lost the income they’d get by selling the aged cattle. All these expenses are now on the government now. The money that could have been spent for people, schools and public health and other supporting systems had to be used for creating facilities for the cattle and failed even in that.

Many cattle died owing to bad maintenance in Gaushalas which turned profitable to others, but not to the poor farmer who took care of the cattle. Dairy farming thus suffered a huge blow.

The government needs to wake up now at least and encourage beef consumption and provide impetus to dairy farming. Cattle should be declared the property of farmers who rear them, in clear and loud messaging. The money that’s being spent on Gaushala should be used for improvement of schools and hospitals. This way, both the farmers and cattle would be spared.

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Bengaluru (PTI): In an effort to end the logjam over the Governor's address that has stalled proceedings for the past week, Karnataka Assembly Speaker U T Khader on Wednesday ruled that legislators should not discuss Thaawarchand Gehlot or his conduct in the house, saying such debates send the wrong message to the public.

The House has witnessed repeated disruptions and adjournments since the session began on January 22 over the issue of the governor's conduct.

During his address to the joint sitting of the Karnataka legislature on January 22, Gehlot read out only three sentences from the 122-paragraph speech prepared by the state government.

The speech included criticism of the Centre for replacing the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) with the Viksit Bharat–Guarantee for Rozgar and Ajivika Mission (Gramin) (VB-G RAM G), portions of which the governor declined to read.

Concluding his address in about two minutes, the governor left the house, triggering a commotion as Congress legislators attempted to gherao him and raised slogans.

While the opposition BJP accused the ruling Congress and its ministers of "insulting" the governor and demanded action, the treasury benches countered by claiming the governor had "insulted the National Anthem by leaving before it was played."

The house again witnessed heated arguments on the issue earlier in the day, leading to adjournment.

During the interruption, Khader held a meeting with ministers and opposition members to resolve the impasse.

When proceedings resumed, the speaker delivered his ruling.

Referring to the events of January 22 and the subsequent debate, Khader said the conduct and discussions had conveyed the wrong message to the public.

"Our conduct as members of this House and the opinions expressed must be in good taste and in accordance with constitutional provisions. They must uphold the dignity of the House and its members. We must introspect in this direction," he said.

He stressed the need for caution to ensure that such incidents are not repeated in the future.

"Let us end this matter here, continue the discussion on the motion of thanks to the governor, and refrain from discussing the governor or his conduct in this house," the speaker said.

Leader of the Opposition R Ashoka said the house should express regret over what he termed an "insult" to the governor.

Responding, Chief Minister Siddaramaiah said the situation would not have arisen had the governor read out the entire address.

"Asking the house to express regret is not appropriate. Why did the governor leave even before the National Anthem was played," Siddaramaiah asked.

BJP MLA S Suresh Kumar reminded Siddaramaiah that as Leader of the Opposition in 2011, he had asked then Governor Hansraj Bhardwaj to curtail his address.

Bhardwaj had subsequently placed the address on the table of the house, requesting members to treat it as read.

Siddaramaiah said the situation in January 2011 was different from the present one.

The debate grew intense, leading to another adjournment of the house.