A country like India can never be devoid of swamijis and mutts almost at every nook and corner of the cities and villages. We even see some fake swamijis being exposed increasingly too. Known as godmen at some point of time, most of them are spending their days inside the jails for their crimes. Hindu dharma that had saints and social reformers like Ramakrishna Paramahamsa, Narayana Guru etc is being humiliated to the core by fake swamijis.  

Many swamijis are in news owing to gruesome crimes too. Despite this, being a swamiji is a matter of benefit for many. They can earn crores in the name of service to humanity and open medical/engineering and other colleges from their mutts. They can be involved in real estate deals without being anxious about being caught some day. Any politician would pour massive amount of black money should someone turn into a swamiji and a thus a safe haven for many misdeeds. Because the IT officers don’t even touch spiritual gurus. A senior Indian politician hence remarked one that “Black money in India is more in mutts than in swiss banks”.

But there are some swamijis who are an exception to such misdeeds. Their humongous service, sacrifice and values are what make them ideal role models to the world. They show how a swamiji or a saint should actually be, to the country, the nation and to the world. One such gem of a saint has silently passed away. Dr Shivakumara Swamiji of Siddaganga Mutt who lived to be an excellent example of silent social reformers who never delivered speeches or discourses and involved himself in only serving the humankind has breathed his last. Vachanakaras says the quality of a Sharana is seen in his farewell from the world applies very well to Siddaganga Swamiji. The response of the society to the death of Swamiji who lived a full life of 111 years and passed away says volumes about the life he led and the affection people had about him. This response to a death in the recent times is a very rare one, with Swamiji being the only exception. Normally those who mourn departed swamijis would be people from that community itself. But the demise of Siddaganga Swamiji has a sea of tears flowing from across all communities.

Swamiji was among those rare saints who followed 12th century social reformer Basavanna’s ‘work is worship’ and service by feeding the hungry – kaayakave kailaasa and daasoha. Through his life, Swamiji showed us the way a real Lingayata should live. Today a lot of Swamijis are aligning with political parties. Hardly any swamiji stays away from proximity to power circles. Someone like Pejawar Shree indulges in politics all in the open. Swamijis from every community have chosen their particular favourite political party. Many politicians are nurturing many mutts, swamijis and hence it is appropriate to conclude mutts are moneybags and political spaces that generate votes.

But Shivakumara Swamiji never identified with any political party while every politician wanted to be seen with the swamiji. He never used service as a mode to make money. He literally begged to bring contributions to feed his disciples in the mutt. All mutts have engineering and medical colleges. If Shivakumara Swamiji wished to, he could have got scores of such professional colleges for his mutt and minted money. But he wasn’t greedy. He was focused on setting up more primacy schools. He accommodated scores of children in those institution and served them food and education, totally free of cost. He did not allow casteism to enter into his mutt in any form. When someone made girl students stand out in the name of taboo associated with menstrual cycle, this swamiji told them it was a natural process and they must not be ashamed about whatever god had given them in the body. He asked them to sit in the same row as the others and served them food.

Siddaganga Swamiji did not build castles in the air with speech like the others.  He always walked with a hunch and showed that those who bend, can grow beyond Bahubali in stature. People called him ‘moving god’ and are in a hurry to turn him into some sort of a miracle man. This happened with Mother Teresa too. Mother Teresa showed god need not come from the heaven to serve the needy, poor and the sick. She served them with her own hands. How would her service be any great if she was the form of some god? The greatness of Teresa is that she was human, yet she served everyone like she was serving god. This is the big possibility people have to see and understand. Shivakumara Swamiji has shown how a man can be a sea of humanity with his focus and service. Let us retain him as a human being who lived a noble life, instead of turning him into god and making him an impossible goal. Personalities like Mother Teresa and Shivakumara Swamiji should remain humans amongst us who turned divine with their deeds.

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Kolkata (PTI): Nearly 40 per cent of the 3.21 crore electors voted till 11 am of the second phase of polling in West Bengal amid sporadic violence, while tension gripped the Bhabanipur seat briefly as Chief Minister Mamata Banerjee and Suvendu Adhikari took swipes at one another in the same booth area.

Voters queued up from 7 am outside booths in Kolkata, Howrah, Hooghly, Nadia, North and South 24 Parganas and Purba Bardhaman districts, which form Bengal's electoral and political core.

Of the total electorate eligible to vote in this phase, 1.57 crore are women, and 792 are third-gender.

Till 11 am, West Bengal recorded 39.97 per cent polling with Purba Bardhaman registering the highest turnout at 44.50 per cent, followed by Hooghly at 43.12 per cent and Nadia at 40.34 per cent.

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Howrah recorded 39.45 per cent polling, while North 24 Parganas registered 38.43 per cent. Kolkata North and Kolkata South recorded 38.39 per cent and 36.78 per cent turnout, respectively.

South 24 Parganas, a politically crucial district witnessing several high-profile contests, recorded 37.9 per cent voting.

The first phase of polls in 152 Assembly seats of West Bengal on April 23 also recorded more than 41 per cent polling till 11 am.

"Polling is underway peacefully, barring some minor incidents in certain areas. We have sought reports from the officials concerned," a poll panel official said.

The early-morning convergence of Banerjee and Adhikari at the same booth area in Chakraberia turned Bhabanipur -- the chief minister's electoral bastion -- into the centrepiece of the day, reinforcing the symbolic weight of their prestige battle seen as a rematch of Nandigram, where the BJP leader had defeated her in 2021.

Banerjee was already seated outside the booth after receiving complaints of alleged intimidation of local TMC leaders when Adhikari arrived there amid heavy deployment of central forces.

Stepping out of his car, Adhikari declared, "I will not allow any hooliganism", while Banerjee accused the BJP of trying to "rig" the election using central forces, police observers and election officials.

"BJP wants to rig this election. Polls in Bengal are usually peaceful. Is there goonda raj here?" Banerjee told reporters, alleging CRPF personnel had visited the homes of TMC leaders late Tuesday night and unleashed terror in the area.

She alleged that election observers were acting at the BJP's behest and claimed TMC workers were being selectively targeted across districts.

Adhikari dismissed the charges as signs of "frustration", claiming Banerjee had realised that "not a single vote" was coming her way.

Banerjee, who usually steps out of her Kalighat residence late in the day to cast her vote at Mitra Institution School, broke convention and hit the ground before 8 am, moving through Chetla, Padmapukur and Chakraberia, underlining the stakes attached to Bhabanipur and the wider battle for south Bengal.

Reports of violence, vandalism and tension surfaced from several districts.

In Nadia district's Chapra, a BJP polling agent was allegedly assaulted inside a booth during a mock poll. The BJP accused TMC supporters of attacking its agent, while the ruling party denied the charge. In Shantipur, a BJP camp office was found vandalised.

In South 24 Pargana's Bhangar, the ISF alleged that its polling agents were prevented from entering booths.

Howrah's Bally constituency saw tension at a booth in Liluah after an EVM malfunction delayed voting, prompting central forces to lathi-charge agitated voters. Two people were arrested in the matter.

Police and RAF personnel were also seen chasing away crowds near a booth in Amdanga following complaints of unlawful gathering by bike-borne supporters.

In Panihati, BJP candidate Ratna Debnath, the mother of the RG Kar victim, faced protests and her car was allegedly stopped by TMC workers, while in Jagaddal, the recovery of a firearm near a polling booth triggered tension before police and central forces restored order.

BJP candidate from Basanti assembly constituency in South 24 Parganas, Bikash Sardar, on Wednesday, alleged that "200-250 TMC goons" attacked his car and assaulted his driver when he was visiting polling booths in the constituency.

The TMC did not immediately respond to the allegations.

Unlike the first phase, where the BJP sought to defend its north Bengal gains, the final round has shifted the battle squarely to the TMC's strongest belt.

In 2021, the ruling party had won 123 of these 142 seats, leaving just 18 for the BJP and one for the ISF. For the BJP, breaching this southern fortress remains critical if it hopes to mount a serious challenge for power in the state.