Gandhi Anniversary: An Occasion to Gain legitimacy for Some
The media is full of articles and videos on the occasion of 150th birth anniversary of the ‘father of the nation’, Mahatma Gandhi. While there is a genuine attempt by most to recapture the teachings and path of Gandhi as relevant to contemporary India, there are those also those who are using the occasion to increase their own legitimacy. This is done be a clever maneuver of picking bits and pieces from his writing or incidences and also by quoting him partly leaving out the part critical to those quotes.
This is true about Hindu nationalists; the RSS combine in particular. While on one hand in a clever move they have picked up Gandhi as the symbol of cleanliness drive, leaving out his core message of communal amity, on the other now attempts are on to show that Gandhi was impressed by the discipline and lack of divisiveness in RSS. RSS Supreme leader, Mohan Bhagwat, writing on the RSS website says, “Gandhiji... visited a shakha near his place of residence in Delhi during the tragic days of Partition. He spoke to the swayamsevaks in the shakha. Its report was published in the Harijan, dated September 27, 1947. Gandhiji expressed his joy over the discipline of the Sangh swayamsevaks and complete absence of divisive feelings of caste and creed in them." To begin with the Harijan issue mentioned here is dated 28th September and not 27. Then while the quote is correct it leaves out the background and the further caution which gives the real portent of the quote.
Here Gandhi is recounting his visit to RSS in Wardha along with Jamanalal Bajaj, saying that these were his impressions in 1936. Since then the organization has grown. Then he adds, “But in order to be truly useful, self-sacrifice had to be combined with purity of motive and true knowledge. Sacrifice without these two had been known to prove ruinous to society.” Gandhi had visited the RSS shakha on 16th September, in the backdrop of many complaints from Muslims.
The meaning of the quote in the background of those complaints and the sentence following the part quoted by Bhagwat, gives the true picture of what Gandhi meant to convey to the volunteers of RSS Shakha.
This was not the first time that he had talked about RSS. In Harijan on 9th August 1942, Gandhi writes, “I had heard of the Rashtriya Swayamsevak Sangh and its activities; and also know that it was a communal organization”, this was in response to the slogans and some speech against ‘other’ community, about which a complaint was made. In this Gandhi is referring to the drill of RSS volunteers, who shouted that this Nation belongs to Hindus alone and once the British leave we will subjugate the non-Hindus. In response to the rowdyism indulged by communal organizations he writes, “I hear many things about RSS. I have heard it said the Sangh is at the root of all this mischief.” (Gandhi, xcviii, 320-32)
Rajmohan Gandhi in his book Mohandas (page 642) points out that “After independence, in the context of Delhi violence, Gandhi confronted the RSS chief Golwalkar, with reports of the RSS hand in Delhi violence, Denying the allegations Golwalkar also said that RSS did not stand for killing the Muslims. Gandhi asked him to say so publicly. Golwalkar said Gandhi could quote him on this. Gandhi did this in his prayer talk that evening, but he told Golwalkar that statement ought to come from him. Later he told Nehru that he did not find Golwalkar convincing.’
The most accurate perception of Gandhi on RSS is brought forward by Pyarelal, his secretary. He narrates an event in the wake of 1946 riots. A member of Gandhi’s entourage had praised the efficiency, discipline, courage and capacity for hard work shown by the RSS cadres at Wagah, a major transit camp for Punjab refugees: “Gandhi quipped back, ‘…but don’t forget, so had Hitler’s Nazis and the Fascists under Mussolini’. Gandhi characterized RSS as a communal body with a totalitarian outlook.” (Pyarelal, Mahatma Gandhi: The Last Phase)
The need for RSS to show that they were on the right side of Mahatma is cosmetic. RSS combine propounds ‘exclusive Hindu nationalism’, in contrast to Gandhi’s ‘all-inclusive Indian Nationalism’. Still they need to get the legitimacy from the greatest Hindus of his times, Gandhi. Gandhi is also the figure most well known in India and globally. As impact of RSS is on the rise, it wants to draw further strength by associating with names whose ideology was at cross purposes with their own. Sardar Patel, Subhash Chandra Bose are the major figures with whom RSS is trying identify, despite core differences in the type of nationalism propounded by them and the likes of Patel and Bose. Gandhi the tallest figure of freedom movement, was killed by one of the Pracharak’s (propagators) of RSS, Nathuram Godse. Godse’s was a well-planned ideological assault of Hindu nationalism on Indian nationalism
The major attempts of RSS have been to recreate a historical narrative of nationalism. In this they began with presenting medieval history as the period of oppression of Hindus by Muslim invaders, by trying to project that Hinduism is native religion and Islam and Christianity are foreign religions. The attempts to do all the ideological acrobatics to prove that Aryans were the natives has been another of the forceful exercises in operation. To cap it all the achievements of science and technology are also presented to be having their roots in this land. The crux of the matter boils down to glorify the so-called Hindu past along with the values of caste and gender hierarchies prevalent that time. To identify with Gandhi is yet another step in this direction.
These ideological manipulations have picked up with greater intensity during last few years. We do need to save Gandhi from the distorted forms in which he is being presented. We do need to focus on his struggles against injustice, and inclusive humane approach to problems of the nation and society.
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CM Siddaramaiah accuses BJP of ‘communalising’ Karnataka order on religious attire in schools
Bengaluru (PTI): Karnataka Chief Minister Siddaramaiah on Thursday slammed BJP leaders for "communalising" the Karnataka government’s order allowing students to wear religious attire in schools and colleges, including the hijab.
The Karnataka government, on May 13, issued an order allowing students to wear hijab, sacred threads, Shivadhara, and rudraksha (faith-based symbols) in schools.
The order scrapped the BJP government’s 2022 ban on the hijab in government schools amid the hijab versus saffron shawl controversy.
In a statement, Siddaramaiah said BJP leaders commenting on the matter should introspect on why they are discussing the state government order instead of the cancellation of the NEET examination, which relates to the future of 22 lakh students.
The CM said the revised dress code has now been implemented in schools and colleges across the state, in keeping with the constitutional principle of equal respect for all religions.
It is only natural that those who seek to divide society based on caste and religion are upset by this order, he said, adding that they should look within and introspect.
"What is being discussed across the country is the cancellation of the NEET examination due to a question paper leak. Yet neither PM Narendra Modi, who conducts ‘Pariksha Pe Charcha’ (discussion on exams) and claims to care for students, nor BJP leaders in the state have said a word about this serious crime that has shattered the futures of innocent students," the statement said.
Despite serious allegations that BJP leaders themselves are involved in the issue, they are busy defending the PM and the education minister, Siddaramaiah alleged.
"Is this not a betrayal of the 22 lakh students across the country who have become victims of NEET examination irregularities?" he asked.
Siddaramaiah claimed that when lapses were found in one or two centres during the CET examination conducted by his government, state BJP leaders created a huge uproar and staged protests, but now, when more than one lakh students from Karnataka have faced injustice, the BJP leaders are silent.
He wondered whether BJP leaders have even the minimum concern for students in Karnataka.
"When the sacred thread (janivara) was removed in one or two places, and when Muslim girl students wore the hijab in one or two schools in Udupi, these BJP leaders tried to set the whole of Karnataka on fire with communal hatred. Can they not see the tears of students suffering due to the cancellation of the NEET examination?” the CM said.
He claimed that the dress code implemented in the state’s educational institutions is in line with the dress code followed in Kendriya Vidyalayas under the union government.
"Those who oppose the dress code issued by the state government should also oppose the dress code of Kendriya Vidyalayas. Why this hypocrisy?" Siddaramaiah said.
He also asked whether allowing the hijab amounts to appeasement of Muslims, and whether allowing sacred threads, turbans, or traditional headgear amounts to appeasement of the respective religions.
Calling the CET examinations introduced by the previous Congress government in Karnataka a revolutionary step that enabled thousands of poor students to become engineers and doctors, Siddaramaiah alleged that the BJP government at the Centre systematically weakened the system.
“When the NEET examination system was implemented in 2024, our government opposed it. NEET has caused injustice to poor and rural students in the state. Through this system, the union government has taken away the state’s rightful authority over education,” the CM charged.
For decades, our governments have conducted CET examinations safely and efficiently, he said, adding that the BJP government at the Centre does not even have the ability to conduct a single NEET examination properly.
“This is proof of the union government’s administrative failure. I directly hold Prime Minister Narendra Modi responsible for this lapse. I demand that he apologise to the students of the country and immediately remove the incompetent Education Minister Dharmendra Pradhan from the Union Cabinet,” he said.
Underlining that educational institutions must promote rationality, scientific temper, equality, fraternity, dignity, mutual respect, and a secular outlook, Siddaramaiah said his government has decided to allow students to wear limited traditional or faith-based symbols, provided they are supplementary to and compatible with the prescribed uniform.
“We are committed to restoring discipline, equality, and dignity in the education system without affecting public order, safety, the classroom environment, or the secular character of educational institutions,” the CM said.
