Prayagraj: As pilgrims started gathering for the Mouni Amavasya Amrit Snan at the Maha Kumbh on the night of 28 January, heavy barricading near the Sangam Nose caused congestion. The influx of people continued, eventually leading to a half-kilometre-long blockage.

Amid this, rumours spread that Naga Sadhus were arriving for their holy dip, triggering panic among the crowd. The barricades were broken, and people rushed forward, trampling those who fell.

The stampede claimed 35 to 40 lives and left 60 others injured. The aftermath was horrifying, some searched desperately for their loved ones, while others clung to the hands of deceased relatives, fearing their bodies might be lost in the chaos. Hospital was overwhelmed with bloodied bodies and injured victims.

With arrangements collapsing and authorities halting entry into the area, thousands of pilgrims were stranded wherever they had reached. On 29 January, Muslims in over 10 areas of Prayagraj extended help, opening mosques, shrines, dargahs, imambaras, and their homes to accommodate 25,000 to 26,000 pilgrims. They provided food, warm bedding, and medical assistance to those in need.

Dainik Bhaskar reports on communal harmony amidst tragedy

According to Dainik Bhaskar, the stampede left thousands stranded as highways were jammed, halting buses and forcing many to spend the night on the streets. The following night, on 29 January, residents of Khuldabad, Nakhhas Kohna, Roshan Bagh, Himmatganj, Rani Mandi, and Shahganj welcomed pilgrims into their homes.

Mosques like Khuldabad Sabzi Mandi Mosque, Bada Tazia Imambara, Himmatganj Dargah, and Chowk Mosque turned into temporary shelters. Community members distributed tea, snacks, and meals. Localities organised mass food distribution (bhandaras), serving halwa-puri and other essentials to the stranded devotees.

"They were our guests, we took care of them"

Speaking to Dainik Bhaskar, Mohammad Irshad of Bahadurganj (Daira) said, "After the stampede, we saw thousands struggling in the freezing night. We immediately opened mosques and dargahs, welcoming as many people as possible into our homes. We ensured they had food and a place to stay. They were our guests in Prayagraj, and we did our best to look after them."

Masood Ahmed, a teacher from Chowk area, emphasised the spirit of humanity, stating, "Hindus were performing their religious rituals, and Muslims were fulfilling their duty of humanitarian service. It was our responsibility to ensure no one suffered due to lack of food or shelter. We helped elderly pilgrims reach the station safely. We only wanted those who came here to leave with a message of humanity."

"The Kumbh Mela itself came to Muslim neighbourhoods"

According to Afsar Mahmood of Khuldabad, "Despite earlier announcements that Muslims would not be allowed at the Kumbh, fate brought the event to our neighbourhoods. It was only natural for us to help."

Mohinuddin from Chowk shared a similar sentiment, saying, "We just didn’t want anyone to spend the night under the open sky. So, we opened our doors."

“Food and warmth were arranged overnight"

Mohammad Azam from Civil Lines recounted how residents quickly arranged blankets and quilts for those suffering in the cold.
"We did whatever we could to ensure people didn’t struggle through the night. Food was arranged immediately."

This display of communal harmony and humanitarianism during a time of distress is being widely appreciated. Dainik Bhaskar’s coverage highlights how the people of Prayagraj set an example of unity, proving that humanity transcends all divisions.

 
 
 
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Chennai: Journalist and political commentator Sujit Nair has expressed concern over speculation that the Dravida Munnetra Kazhagam and the All India Anna Dravida Munnetra Kazhagam could explore a post-poll understanding to prevent Vijay-led Tamilaga Vettri Kazhagam from forming the government in Tamil Nadu.

In a social media post, Sujit Nair said the election verdict in Tamil Nadu reflected a clear public demand for political change and argued that the mandate should be respected irrespective of political preferences.

Referring to reports and political discussions surrounding a possible understanding between the DMK and AIADMK, he said he hoped such developments remained only speculative conversations and did not turn into reality.

Nair stated that if such an alliance were to take shape, it would raise serious questions about ideological politics in the country. He said TVK had emerged through a democratic electoral process and that the legitimacy to govern in a parliamentary democracy comes from the people’s verdict.

According to him, attempts to prevent an electoral winner from forming the government through unexpected political arrangements may be constitutionally valid, but many people could view them as politically opportunistic.

He further said that such a move could particularly affect the political image of the DMK, which has historically projected itself around ideology, social justice and opposition politics. Nair said that in ideological terms, the DMK appeared closer to TVK than to the AIADMK, and joining hands with its long-time political rival only to remain in power could weaken its broader political narrative.

He added that the same questions would apply to the AIADMK as well, as the party had spent decades positioning itself against the DMK and such an arrangement could create discomfort among its cadre and supporters.

Drawing a comparison with Maharashtra politics in 2019, Nair said he had expressed similar views when the Shiv Sena formed an alliance with the Indian National Congress and the Nationalist Congress Party after the Assembly elections.

He said post-poll alliances between long-standing political rivals often create a public perception that ideology and electoral mandates become secondary when political power equations come into play.

Nair also said such developments increase public cynicism towards politics and reinforce the belief among voters that ideology is often sidelined after elections.

He maintained that the Tamil Nadu verdict was emphatic and said respecting both the spirit and substance of the mandate was important for the credibility of democratic politics.