Roads for traffic not namaz; others should learn discipline from Hindus: Adityanath
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New Delhi (PTI): Uttar Pradesh Chief Minister Adityanath has defended his administration's warning to Muslims against offering namaz on streets, saying roads are meant for the movement of traffic.
He also told Muslims to learn religious discipline from Hindus who took part in the massive Maha Kumbh mela without any incident of crime, destruction, or harassment.
In an interview to PTI, Adityanath slammed critics of the Waqf (Amendment) Bill.
He said Waqf boards have become a den of selfish interests as well as "loot khasot" (property grabbing), and have done little for the welfare of Muslims.
He said, "It (Waqf) has become a medium to capture any government property. This reform is the need of the hour, and all reforms draw opposition. I believe Muslims will benefit from this (proposed law)."
The monk-politician, who has emerged as one of the more popular BJP leaders due to his unapologetic hardline Hindutva views and image of a tough administrator against criminals, rejected criticism of any discrimination against Muslims.
Muslims are 20 percent of the state's population but their share is 35-40 percent among the beneficiaries of government welfare schemes, he said, asserting that he does not believe either in discrimination or in appeasement.
"We always keep ourself away from appeasement. Any needy who is a citizen of India should get every benefit of the government," he said.
With his "bulldozer model" now adopted by other states too as a show of quick justice despite frequent questions over its legality, Adityanath told PTI that he did not consider the popular practice as an achievement but a necessity.
The bulldozer can be used to create infrastructure and remove encroachments as well, he said. "It seems to me that we have shown how it can be used in a better way."
He claimed that none of the adverse Supreme Court observations against bulldozer action relates to his state, adding the apex court has in fact appreciated the guidelines adopted by Uttar Pradesh.
Asked about the row over the warning by his administration in Meerut against offering namaz on roads, he staunchly defended the government move saying there was nothing wrong in it.
"Roads are meant for walking. And those who are speaking (against the decision) should learn discipline from Hindus. Sixty-six crore people arrived in Prayagraj. There was no robbery, destruction of property, arson, abduction … This is called religious discipline. If you want benefits, you should also follow discipline.”
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Assam to lift all cases against Koch Rajbongshis in Foreigners' Tribunals: CM Himanta Biswa Sarma
Guwahati, Apr 4 (PTI): The Assam cabinet has decided to lift all cases pending against people from the Koch Rajbongshi community in the Foreigners' Tribunals, Chief Minister Himanta Biswa Sarma said on Friday.
They will also no longer carry the tag of 'D' or doubtful voters, he said.
''There are 28,000 cases pending in different Foreigners' Tribunals in the state against people of the community. The cabinet has taken a historic decision of lifting the cases with immediate effect,'' Sarma said at a press conference here after the cabinet meeting.
The government believes that the Koch Rajbongshis are an indigenous community of the state and they are an inextricable part of ''our social and cultural fabric'', he asserted.
The people of this community are poor and have suffered a lot over the years, he said.
''They will no longer carry the tag of foreigners or ‘D’ voters,'' the CM said.
Foreigners Tribunals are quasi-judicial bodies, particularly in Assam, established to determine if a person residing in India is a "foreigner" as defined by the Foreigners Act of 1946, based on the Foreigners (Tribunals) Order of 1964.
These tribunals are designed to address matters related to citizenship and the presence of “foreigners” in India, specifically focusing on cases where someone is suspected of being an illegal immigrant.
There are 100 Foreigners’ Tribunals across Assam.
The Koch Rajbongshis have a sizeable presence in Assam, West Bengal, Meghalaya, and parts of Bangladesh, Nepal, and Bhutan, and they demand Scheduled Tribe status.
