New Delhi, Oct 9 : The Supreme Court Tuesday declined an urgent hearing on a plea seeking review of its verdict allowing women of all age groups entry into the Sabarimala Temple.

A bench comprising Chief Justice Ranjan Gogoi, Justices S K Kaul and K M Joseph had considered the submission of Shylaja Vijayan, president, National Ayyappa Devotees Association through lawyer Mathews J Nedumpara, which contended that the five-judge Constitution bench verdict lifting the ban was "absolutely untenable and irrational".

"It will be listed in due court," the bench said, adding that in any case, the review petition will be heard in chamber and not in open court.

The lawyer, appearing for the Devotees Association, also sought a stay on the verdict and said the temple would be opening on October 16 for pilgrimage.

The bench, however, said the review petition can only be taken up after the Dussehra vacation.

Besides the Association, another petition seeking review of the September 28 verdict of the apex court has also been filed by the Nair Service Society (NSS).

A five-judge constitution bench headed by then Chief Justice Dipak Misra, had in its 4:1 verdict, said banning the entry of women into the shrine is gender discrimination and that the practice violates rights of Hindu women.

The review petition filed by Vijayan submitted that, "Faith cannot be judged by scientific or rationale reasons or logic".

"The notion that the judgment under review is revolutionary, one which removes the stigma or the concept of dirt or pollution associated with menstruation, is unfounded. It is a judgment welcomed by hypocrites who were aspiring for media headlines. On the merits of the case, as well, the said judgment is absolutely untenable and irrational, if not perverse," the petition submitted.

The second petition filed by NSS, an organisation for the uplift and welfare of the Nair community, said as the deity is a 'Naistika Brahmachari, females before the age of 10 and after the age of 50 years are eligible to worship him and there is no practice of excluding worship by females.

"Hence, the delay or wait for 40 years to worship cannot be considered as exclusionary and it is an error of law on the face of the judgement," the plea said.

The NSS said many essential religious practices will be rendered void and the religion itself may be rendered out of existence if the general ground of equality under Article 14 is resorted to and the essential religious practices are tested on the principle of rationality.

"Review judgment and order...on the ground that it is unconstitutional and void inasmuch as it is vitiated by errors apparent on the face of the record; that it is without jurisdiction or in excess of jurisdiction, that it is in violation of principles of natural justice and that it is in violation of express constitutional provisions," the plea filed by Devotees Association said.

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Indore (PTI): The ASI has told the Madhya Pradesh High Court that a massive structure dating back to the Paramara kings' rule existed at the disputed Bhojshala temple-Kamal Maula mosque complex, and the current structure was built from the remains of temples.

The Archaeological Survey of India (ASI) made the claim on Tuesday based on its 98-day scientific survey and over 2,000-page report.

The Hindu community considers Bhojshala a temple dedicated to Vagdevi (Goddess Saraswati), while the Muslim side claims the monument as the Kamal Maula Mosque. The disputed complex is protected by the ASI.

During the hearing before Justices Vijay Kumar Shukla and Alok Awasthi of the HC's Indore bench, Additional Solicitor General Sunil Kumar Jain, representing the ASI, presented a detailed account of the scientific survey conducted two years ago at the complex.

Referring to the ASI's survey report, he said, "Retrieved architectural remains, sculptural fragments, large slabs of inscriptions with literary texts, Nagakarnika inscriptions on pillars, etc, suggest that a large structure associated with literary and educational activities existed at the site. Based on scientific investigations and archaeological remains recovered during the investigations, this pre-existing structure can be dated to the Paramara period."

It can be said that the existing structure was made from the parts of earlier temples, based on scientific investigations, survey and archaeological excavations conducted, study and analysis of retrieved finds, study of architectural remains, sculptures, and inscriptions, art and sculptures, Jain said quoting the report.

Summarising the report, he also drew the court's attention to the fact that the archaeological study identifies that many architectural components, such as pillars and beams, were originally part of temple structures before being repurposed for a mosque.

"The evidence of this transition includes Sanskrit and Prakrit inscriptions that were damaged or hidden, alongside sculptures of deities and animals that were often mutilated or defaced," Jain contended.

The report also states that "all Sanskrit and Prakrit inscriptions are older than the Arabic and Persian inscriptions, indicating that users or engravers of the Sanskrit and Prakrit inscriptions occupied the place earlier".

In light of the Muslim side's earlier objections, the bench wanted to know why there were some discrepancies in the ASI's responses regarding the status of the disputed complex in the cases filed over the years.

The Additional Solicitor General argued that earlier studies of the complex involved only officials, while the current survey involved scientists and the use of advanced technologies such as Ground Penetrating Radar (GPR).

The hearing in the Bhojshala case will continue on Wednesday.

The high court has been regularly hearing four petitions and one writ appeal regarding the religious nature of the Bhojshala temple-Kamal Maula mosque complex since April 6.