Bengaluru: Five special trains left for various destinations including Udhampur on Sunday carrying about 5,700 passengers, Railway officials said.

According to the South Western Railway officials, the train for Udhampur departed from Chikbanawar at 12.30 pm with 985 passengers, most of whom were workers.

The second train to Bankura left from Malur in Kolar district with 1,200 passengers and 47 children at 2.10 pm and the third train to Gwalior left with 1,068 passengers left at 4.05 pm from Chikkabanavara.

The Railway officials said the fourth special train to Danapur left Malur at 4.55 pm with 1,200 passengers on board. The fifth Shramik special train today left for Gorakhpur at 1,200 people, they added.

All the passengers were provided with packed meal and water bottles. Packed meals contained rice packet, chapati, biscuits, cookies, pickles, water bottle, buttermilk, SWR officials said.

"No pantry car is there as a precautionary measure.

Throughout the journey food will be provided from IRCTC base kitchens. Number of meals depend on duration of journey," the officials added.

As a precautionary measure, IRCTC and other divisions en route have been given details of the passengers, which had been collected at the beginning of the journey, officials said.

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Indore (PTI): The disputed Bhojshala Temple-Kamal Maula Mosque complex has historically been registered as a 'mosque' in revenue records and available sources don't clearly mention any Saraswati temple established by then-king Raja Bhoj, the Muslim side has told the Madhya Pradesh High Court.

The Hindu community considers Bhojshala a temple dedicated to Goddess Saraswati, while the Muslim side calls the 11th-century monument Kamal Maula Mosque. The disputed complex located in Dhar district is protected by the Archaeological Survey of India (ASI).

During the hearing before the HC's Indore bench of Justices Vijay Kumar Shukla and Justice Alok Awasthi on Wednesday, Qazi Moinuddin questioned two PILs filed as intervenors in the Bhojshala case by an organisation named Hindu Front for Justice, one Kuldeep Tiwari and another individual.

Moinuddin claims to be a descendant of Sufi saint Maulana Kamaluddin Chishti and the 'Sajjadanashin' (spiritual head, guru, or successor of a Sufi shrine, khanqah, or religious site).

The PILs state that Bhojshala is actually a Saraswati temple and only Hindus should be granted the right to worship at the disputed complex.

Moinuddin's lawyer, Noor Ahmed Sheikh, claimed in the court that his client's ancestors, who are descendants of Maulana Kamaluddin Chishti, have historically held titles to the complex, and the site was also recorded as a "mosque" in government revenue records.

He contended that those associated with the management of the Kamal Maula Mosque, located within the complex, have been in "continuous and peaceful occupation" of the site for a long time.

Citing Muslim law, Sheikh argued that in the case of religious property, particularly a mosque or its related properties, officials such as the Sajjadanashin and Mutawalli (person entrusted with management, maintenance, and administration of a Waqf), and their descendants, not only have the right to intervene, but also have the right to manage and use such a structure.

Citing provisions of the Ancient Monuments Preservation Act 1904, the Muslim side's lawyer said the term "in-charge of the property" is used in this law, which makes it clear that the person or party who has been in charge of a property for a long time has rights over it.

During the hearing, Touseef Warsi, the lawyer representing the Maulana Kamaluddin Welfare Society of Dhar, claimed that Hindu parties in both PILs had made "misleading representations" regarding historical facts before the high court.

He further claimed that available historical sources do not clearly mention the existence of a Saraswati temple established by Raja Bhoj, the legendary king of the Parmar dynasty who ruled Dhar from 1010 to 1055.

The ASI, a central government agency, has adopted three different positions in the lawsuits filed regarding the Bhojshala dispute, changing its answers from time to time, and this situation raises serious questions about judicial scrutiny of the complex, Warsi submitted.

He raised objections regarding the ASI's process of scientific survey of the Bhojshala complex, carried out on the HC order in 2024, and the method of videography and requested the court to examine these objections.

The hearing in the Bhojshala case will continue on Thursday.

The HC has been regularly hearing four petitions and one writ appeal since April 6, contesting the religious nature of the monument.