Karachi, Oct 18: Banned Pakistan leg-spinner Danish Kaneria Thursday said he finally confessed to spot-fixing after years of denial to get closure for the mistakes he made but the country's cricket community reacted with shock to his admission.
"I just want the cricket board, my fans and the Pakistani people to understand my situation and forgive me. I made a grave mistake in associating with a bookmaker(Anu Bhatt) and not reporting it to the concerned authorities and I have paid the price for it," Kaneria told PTI.
But Pakistan's cricket community was left "shocked and betrayed".
"I am gutted because in the early days when Danish's case came up. I met with the Pakistan Cricket Board officials with his case documents to convince them that he (Kaneria) should be heard by the PCB. I believed he was innocent," Pakistan's former Test captain Rashid Latif said.
Latif said Kaneria's confession in an interview to Al Jazeera channel was a big let-down for the Pakistan cricket community. Kaneria is serving a life ban since 2012 for indulging in spot-fixing in English county matches. The ban was imposed on him by the English Cricket Board.
"...you can't help feel being betrayed by him," Latif said.
Former leg-spinner Abdul Qadir said Kaneria's confession was a big blow to the image of Pakistan cricket.
"God knows what these players think about. We get publicity for all the wrong reasons, spot-fixing and doping cases. I am really sad today to hear about Kaneria's confession after he lied to all of us for six years," Qadir said.
Former Test opener, chief selector and national team coach Mohsin Khan said he felt let down but was also sympathetic.
"But I also think Kaneria has done the right thing now even after six years. I think his conscience was bothering him. He is already serving a life ban since 2012.
"Perhaps the authorities can talk to him and try to reduce his ban because worst has happened in Pakistan cricket," he said.
After denying for six years, Kaneria dropped a bombshell this week when he told Al-Jazeera network that he his relationship with Anu Bhatt led to illegal acts during the English county matches in 2009/2010.
The ECB banned the leg-spinner for life and also sent his Essex teammate, Mervyn Westfield to jail for his involvement in the matter.
Mohsin said he had known Kaneria since he started playing junior cricket.
I just think there is a need to make anti-corruption laws more tough and through legislation all cricket boards should make it a criminal offence to fix matches or moments in matches," Khan said.
Kaneria also played his last Test on the tour of England in 2010 after which the PCB withdrew him from the squad after it was reported the English Cricket Board was investigating the leg-spinner for fixing in county matches.
It was on the 2010 tour of England, that Pakistan's then captain Salman Butt and pace bowlers, Mohammad Asif and Mohammad Aamir were also found involved in spot-fixing and later banned for five-years each.
The trio completed there bans in 2016 and are back playing cricket. While Aamir has made a comeback to the Pakistan team, Butt and Asif are playing regular domestic cricket.
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New Delhi (PTI): In a significant verdict, the Supreme Court has said religious conversions undertaken solely to avail reservation benefits without genuine belief amounted to a "fraud on the Constitution".
Justices Pankaj Mithal and R Mahadevan passed the verdict on November 26 in a case filed by one C Selvarani and upheld a Madras High Court decision of January 24 denying a scheduled caste certificate to a woman who converted to Christianity but later claimed to be a Hindu to secure employment benefits.
Justice Mahadevan, who wrote the 21-page verdict for the bench, further underscored that one converted to a different religion, when they were genuinely inspired by its principles, tenets and spiritual thoughts.
"However, if the purpose of conversion is largely to derive the benefits of reservation but not with any actual belief in the other religion, the same cannot be permitted, as the extension of benefits of reservation to people with such ulterior motives will only defeat the social ethos of the policy of reservation,” he noted.
The evidence presented before the bench was found to have clearly demonstrated that the appellant professed Christianity and actively practiced the faith by attending church regularly.
"Despite the same, she claims to be a Hindu and seeks for a SC community certificate for the purpose of employment," it noted.
"Such a dual claim made by her," said the bench "was untenable and she cannot continue to identify herself as a Hindu after baptism".
The top court, therefore, held the conferment of scheduled caste communal status to the woman, who was a Christian by faith, but claimed to be still embracing Hinduism only for the purpose of availing reservation in employment, "would go against the very object of reservation and would amount to fraud on the Constitution".
The top court underlined a religious conversion solely to access reservation benefits, without genuine belief in the adopted religion, undermined the fundamental social objectives of the quota policy and her actions were contrary to the spirit of reservation policies aimed at uplifting the marginalised communities.
Selvarani, born to a Hindu father and a Christian mother, was baptised as a Christian shortly after birth but later claimed to be a Hindu and sought an SC certificate to apply for an upper division clerk position in Puducherry in 2015.
While her father belonged to the Valluvan caste, categorised under scheduled castes, he had converted to Christianity, as confirmed by documentary evidence.
The verdict said the appellant continued to practice Christianity, as seen by the regular church attendance, making her claim of being a Hindu untenable.
The bench noted individuals converting to Christianity lose their caste identity and must provide compelling evidence of reconversion and acceptance by their original caste to claim SC benefits.
The judgement said there was no substantial evidence of the appellant's reconversion to Hinduism or acceptance by the Valluvan caste.
Her claims lacked public declarations, ceremonies, or credible documentation to substantiate her assertions, it pointed out.
"One converts to a different religion when genuinely inspired by its principles. Conversion purely for reservation benefits, devoid of belief, is impermissible," the bench held.
The apex court opined in any case, upon conversion to Christianity, one lost their caste and couldn't be identified by it.
"As the factum of reconversion is disputed, there must be more than a mere claim. The conversion had not happened by any ceremony or through 'Arya Samaj'. No public declaration was effected. There is nothing on record to show that she or her family has reconverted to Hinduism and on the contrary, there is a factual finding that the appellant still professes Christianity,” it noted.
The bench said there was evidence against the appellant, and therefore, her contention raised that the caste would be under eclipse upon conversion and resumption of the caste upon reconversion, was "unsustainable".