Pak rejects India's claim of shooting down its F-16 jet; says one cannot hide if a plane is downed
Islamabad: Pakistan Army on Monday once again rejected India's claim of shooting down a Pakistani F-16 fighter jet, saying one cannot hide if a plane is downed in today's age when even if a motorcycle crashes the world finds out.
India has asserted that an Indian Air Force MIG-21 shot down an American-made F-16 on February 27 during the aerial confrontation, a day after Indian fighter jets bombed a JeM terror camp in Balakot, Pakistan.
Pakistan, however, has consistently denied the Indian Air Force's claim, saying none of its aircraft was shot down during the weeks of tensions between the two nuclear-armed countries.
Pakistan also claims to have shot a second Indian Air Force jet during the engagement, a claim India has dismissed.
"We downed two Indian planes in the process, the whole world saw their debris and you [India] still claimed that one of the two planes was ours and one of our own pilots died, as we had initially said that two Indian pilots had been captured, and then said that there was only one. You [India] said that we have changed our statement because one pilot was our own," Pakistan military spokesman Major General Asif Ghafoor told reporters in Rawalpindi.
"We got initial information through the proper channel, then on the ground, I personally found out that only one person had been captured and I sent out the correction myself. How is it that you are ready to accept one of our statement, not the other?" he was quoted as saying by the Dawn newspaper.
"We have not retaliated because we want peace [...] we asked you [India] to ask America about our F-16s' strength. In this day and age, hiding the downing of a plane is impossible. In this time, even if a motorcycle crashes the world finds out," he added.
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India backs 'Myanmar-led, Myanmar-owned' peace process: EAM Jaishankar
New Delhi (PTI): India supports a Myanmar-led and Myanmar-owned peace process that can deliver lasting peace and development for all in the Southeast Asian country, External Affairs Minister S Jaishankar said on Wednesday.
The external affairs minister also highlighted the importance India attaches to its ties with Myanmar saying the country lies at the confluence of New Delhi's three key foreign policy priorities: 'Neighbourhood First', 'Act East', and MAHASAGAR (Mutual and Holistic Advancement for Security and Growth Across Regions).
Myanmar is one of India's strategic neighbours and it shares a 1,640-kilometer-long border with a number of northeastern states including militancy-hit Nagaland and Manipur.
The country has been witnessing widespread violent protests after the military seized power in a coup on February 1, 2021. The military-backed party secured a victory in Myanmar's recent general election.
Jaishankar was speaking virtually at the inauguration of the Sarsobeikman Literary Centre building in the heart of Yangon. The building has been constructed with New Delhi's assistance.
"As the world's largest democracy with 1.4 billon people living together in peace and harmony, India has regularly shared its experiences in federalism and constitutionalism with stakeholders in Myanmar," he said.
"We support an inclusive, Myanmar-led and Myanmar-owned peace process, that can deliver lasting peace and development for all in Myanmar," he added.
Jaishankar said the Sarsobeikman Centre will support the conservation and study of classical and folk literatures of Myanmar, as well as translation, archival work, creative writing, and scholarly exchanges.
"Myanmar lies at the confluence of our three key foreign policy priorities - Neighbourhood First, Act East, and MAHASAGAR including the Indo-Pacific," he said.
"Our multifaceted engagement, includes political, trade, security and cultural cooperation. When it comes to development cooperation, our engagement with Myanmar has been people-centric and demand-driven, aimed towards strengthening local economies and improving lives," the minister said.
Jaishankar said India and Myanmar have been bound together for centuries by spirituality, kinship and geography, as well as by language and literature.
"As Buddhism and Pali language and literature travelled across South Asia, they carried with them ideas, texts, and a shared intellectual heritage," he said.
