Colombo: In an unusual move, Sri Lankan President Maithripala Sirisena has sought the Supreme Court's opinion if he could be the president for six years, a request which contradicts the amendment he introduced to reduce the presidential term to five years.
Sirisena, 66, spearheaded the 19th amendment (19A) to the Constitution in 2015 to prune the presidential term from six to five years.
The president's term should end in 2020, but has sought the Supreme Court's opinion if he could continue until 2021.
The Registrar of the Supreme Court yesterday informed the members of legal fraternity that the consideration by the apex Court has been listed for January 11, officials said.
It said the President had requested an opinion which read, "whether in terms of provisions of the Constitution, I as the person elected and succeeding to the office of President and having assumed such office in terms of Article 32 (1) of the Constitution on January 9, 2015, have any impediment to continue in the office of President for a period of 6 years from January 9, 2015".
The request stands in direct contrast to Sirisena's action of backing the civil society's demand to abolish the presidency when he offered to be the Opposition's common candidate in 2015.
Instead of abolishing it, Sirisena introduced the 19A amendment which reduced the presidential term to five years while taking away the absolute control over the dissolution of parliament.
Sirisena's announcement has come amidst the ongoing differences with his coalition partner, the United National Party (UNP) which is headed by Prime Minister Ranil Wickremesinghe, Sirisena's main backer in the 2015 election against former President Mahinda Rajapaksa.
Sirisena defeated Rajapaksa with a clear reform agenda in 2015.
The President of late has criticised the UNP publicly and some party members have also been critical of him.
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New Delhi (PTI): Parliament early Friday passed the contentious Waqf (Amendment) Bill, 2025, after it was approved by the Rajya Sabha.
The Lok Sabha had on Thursday approved the Bill after over a 12-hour debate.
In Rajya Sabha, the Bill got 128 votes in its favour and 95 against after all the amendments moved by the opposition were rejected.
In the lower house, the bill was supported by 288 MPs while 232 voted against it.
Participating in a debate in the Rajya Sabha, Minority Affairs Minister Kiren Rijiju said the Bill was brought with a number of amendments based on suggestions given by various stakeholders.
"The Waqf Board is a statutory body. All government bodies should be secular," the minister said, explaining the inclusion of non-Muslims on the board.
He, however, said the number of non-Muslims has been restricted to only four out of 22.
Rijiju also alleged that the Congress and other opposition parties, and not the BJP, were trying to scare Muslims with the Waqf Bill.
"You (opposition) are pushing Muslims out of the mainstream," he added.
He said for 60 years, the Congress and others ruled the country, but did not do much for Muslims and the community continues to live in poverty.
"Muslims are poor, who is responsible? You (Congress) are. Modi is now leading the government to uplift them," the minister said.
According to the Waqf (Amendment) Bill, Waqf tribunals will be strengthened, a structured selection process will be maintained, and a tenure will be fixed to ensure efficient dispute resolution.
As per the Bill, while Waqf institutions' mandatory contribution to Waqf boards is reduced from 7 per cent to 5 per cent, Waqf institutions earning over Rs 1 lakh will undergo audits by state-sponsored auditors.
A centralised portal will automate Waqf property management, improving efficiency and transparency.
The Bill proposes that practising Muslims (for at least five years) can dedicate their property to the Waqf, restoring pre-2013 rules.
It stipulates that women must receive their inheritance before the Waqf declaration, with special provisions for widows, divorced women and orphans.
The Bill proposes that an officer above the rank of collector investigate government properties claimed as Waqf.
It also proposes that non-Muslim members be included in the central and state Waqf boards for inclusivity.