Washington: In a trend on TikTok, young Americans are diving into the Quran to better understand Islam and show solidarity with Muslims, particularly those in Gaza, a report by The Guardian has noted. This movement, marked by the hashtag "quranbookclub," has gained traction, with 1.9 million views on the platform.
Megan B Rice, a 34-year-old romance novel enthusiast from Chicago, exemplifies this growing curiosity. Using her TikTok platform, Rice initially spoke out about the humanitarian crisis in Gaza. Intrigued by her Muslim followers' suggestion to read the Quran for a deeper understanding, Rice established a "World Religion Book Club" on Discord. The experience led her to embrace Islam, finding alignment with the text's anti-consumerist, anti-oppressive, and feminist values.
The TikTok movement is not without precedent, as the Quran became a bestseller in the aftermath of 9/11. However, the current wave distinguishes itself by a genuine desire to understand the resilience and faith of Muslim Palestinians, rather than confirming preconceived biases about Islam.
Nefertari Moonn, a 35-year-old from Tampa, Florida, embarked on a similar journey. Initially spiritual but not religious, Moonn delved into the Quran to comprehend what drove people to turn to Allah in times of adversity. The emotional resonance she found led her to take the shahada, becoming a Muslim revert.
The movement extends beyond TikTok, with Misha Euceph, a Pakistani American writer and podcast host, running a Quran Book Club on Instagram since 2020. Euceph highlights how certain Quranic themes resonate with the values of young, left-leaning Americans, emphasizing environmentalism and anti-consumerism.
The Quran's stance on gender equality also appeals to many readers. In the eyes of God, men and women are equals, aligning with feminist principles for converts like Rice. Additionally, the Quran's engagement with scientific explanations for creation, including references to the big bang, challenges the perceived conflict between religion and science.
Sylvia Chan-Malik, an associate professor at Rutgers University, draws parallels between the current TikTok trend and her own experience post-9/11. Having converted to Islam during that period, Chan-Malik notes the vast disconnect between popular perceptions of Islam and the reality she discovered through personal interactions.
Zareena Grewal, an associate professor at Yale, observes that individuals often approach religious texts with the intent to confirm existing worldviews. In the case of TikTokers, they seek progressive messages within the Quran, recognizing the complexity and multiple interpretations of religious scriptures.
For Rice, who rejected Islamophobia and discrimination against Muslim Americans, reading the Quran became a way to empathize with Palestinians in Gaza. The experience challenged her internalized misconceptions about Islam, leading to a profound transformation.
The TikTok trend of exploring the Quran reflects a genuine desire among young Americans to understand and connect with Islam, driven by empathy and a quest for truth, as Rice aptly puts it in The Guardian’s report, learning about the most intimate aspects of someone, including their faith, fosters empathy irrespective of one's religious background.
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Bhatkal: Preparations are under way for the upcoming Coastal Karnataka History Summit, with the official logo of the academic event unveiled at Dawat Centre by Students Islamic Organisation of India Bhatkal Unit in Bhatkal on February 22, 2026. The summit is scheduled to be held on May 5, 2026.
The initiative is being organised by the Centre for Education and Research & Analysis (CERA) with the aim of documenting and examining the historical evolution of Coastal Karnataka, including Uttara Kannada, Udupi, Dakshina Kannada and adjoining areas of Kasaragod.
At the launch event, the organisers released the official Call for Papers, inviting scholars, researchers, academicians and students to submit original and unpublished research. Abstracts of 200 words, either in English or Kannada, must clearly mention the research question, methodology and key findings. The deadline for abstract submission is February 28, 2026. Selected participants will be informed by March 15, and full papers must be submitted by April 20.
The summit will centre around five broad themes. One section will explore the trade and economic networks of the coastal belt, including maritime routes, port towns, fisheries and commodity-based exchanges such as pepper trade. Another domain will examine social structures, caste formations and inter-community relations, along with the role of Islamic, Arab, Persian and local traditions in shaping the region’s cultural fabric.
A separate section will focus on the origin and growth of linguistic communities such as Tulu, Konkani, Beary, Moya Malayalam and Navayati. Governance and administration under different rulers — including the Alupa dynasty, Rani Abbakka, Tipu Sultan, the Nawaith Sultans of Bhatkal and developments after Independence — will also be studied. The fifth theme will highlight social reformers such as Narayana Guru, Syed Madani, Malik Deenar, Vakkom Moulavi, Sayyid Fazl Pasha and Kudmul Ranga Rao, and their contributions to education and social reform.
The logo launch programme was attended by senior journalist Dr. Haneef Shabab, JIH Bhatkal President
Bhatkal: Preparations are under way for the upcoming Coastal Karnataka History Summit, with the official logo of the academic event unveiled at Dawat Centre by Students Islamic Organisation of India Bhatkal Unit in Bhatkal on February 22, 2026. The summit is scheduled to be held on May 5, 2026.
The initiative is being organised by the Centre for Education and Research & Analysis (CERA) with the aim of documenting and examining the historical evolution of Coastal Karnataka, including Uttara Kannada, Udupi, Dakshina Kannada and adjoining areas of Kasaragod.
At the launch event, the organisers released the official Call for Papers, inviting scholars, researchers, academicians and students to submit original and unpublished research. Abstracts of 200 words, either in English or Kannada, must clearly mention the research question, methodology and key findings. The deadline for abstract submission is February 28, 2026. Selected participants will be informed by March 15, and full papers must be submitted by April 20.
The summit will centre around five broad themes. One section will explore the trade and economic networks of the coastal belt, including maritime routes, port towns, fisheries and commodity-based exchanges such as pepper trade. Another domain will examine social structures, caste formations and inter-community relations, along with the role of Islamic, Arab, Persian and local traditions in shaping the region’s cultural fabric.
A separate section will focus on the origin and growth of linguistic communities such as Tulu, Konkani, Beary, Moya Malayalam and Navayati. Governance and administration under different rulers — including the Alupa dynasty, Rani Abbakka, Tipu Sultan, the Nawaith Sultans of Bhatkal and developments after Independence — will also be studied. The fifth theme will highlight social reformers such as Narayana Guru, Syed Madani, Malik Deenar, Vakkom Moulavi, Sayyid Fazl Pasha and Kudmul Ranga Rao, and their contributions to education and social reform.
The logo launch programme was attended by senior journalist Dr. Haneef Shabab, JIH Bhatkal President Moulana Syed Zubair SM, SIO Bhatkal President Mohammed Zayan Bangali, Unit Secretary Githreef Rida Manvi and Media Secretary Mashaikh Talish.
Organisers said the summit intends to create a structured academic space for discussing the region’s layered past and bringing local histories into wider public and scholarly discourse. For submissions and queries, researchers may contact coastalkarnatakahistorysummit@gmail.com.
Moulana Syed Zubair SM, SIO Bhatkal President Mohammed Zayan Bangali, Unit Secretary Githreef Rida Manvi and Media Secretary Mashaikh Talish.
Organisers said the summit intends to create a structured academic space for discussing the region’s layered past and bringing local histories into wider public and scholarly discourse. For submissions and queries, researchers may contact
