96% of northeast migrants feel safe in Bengaluru: Study
Half of respondents say northeastern members are more united in B'luru than in their native place
Bengaluru: Amid ongoing allegations of discrimination against outsiders in Bengaluru based on language, a recent research by the Institute for Social and Economic Change (ISEC) has found that 96% of migrant workers from northeastern states feel safe in the city, describing it as a migrant-friendly place.
The research, as cited by Deccan Herald on Wednesday, aimed to document the experiences, challenges, and coping strategies of northeastern migrants living in Bengaluru. The study, titled "Gender and Identity: With Reference to the North-Eastern Migrants in Bengaluru," was authored by Dr Channamma Kambara and Dr Malini L. Tantri of ISEC. It surveyed 796 migrants from various northeastern states.
The migrants highlighted Bengaluru's job opportunities, good climate, and friendly, accommodative environment. They said the capital city offers safety and acceptance, with relatively low levels of discrimination and racism. Many expressed satisfaction with work culture, access to services, and food options.
Interestingly, the research found that 52% of respondents felt that there is greater unity among northeastern members in Bengaluru compared to their native states.
The study also revealed that a significant number of migrants, particularly women, showed a preference for settling down in Bengaluru.
However, about 28% of respondents reported facing subtle discrimination at the workplace, primarily linked to language barriers, pay disparity, gender bias, and religion.
"Nonetheless, the migrants also attend various cultural, social and festive events where they are not discriminated except that the migrants cannot follow the language and culture," the research noted.
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HC says Bhojshala complex is Goddess Saraswati temple, scraps ASI order on namaz on premises
Indore (PTI): In a big win for the Hindu side, the Madhya Pradesh High Court on Friday declared that the disputed Bhojshala complex in Dhar district is a temple dedicated to Goddess Saraswati, and the Centre and ASI can decide on its administration and management.
The HC's Indore bench, which was hearing the case, also said the Muslim community, which called the 11th century monument Kamal Maula Mosque, may approach the state government for allotment of separate land in the district for construction of a mosque.
In its much-awaited verdict in the Bhojshala Temple-Kamal Maula Mosque complex dispute, the court observed that there were indications of a Sanskrit teaching centre and a temple of Goddess Saraswati existing in Bhojshala.
The religious character of the disputed complex of Bhojshala-Kamal Maula Mosque indicates it is a temple of Goddess Saraswati, noted the HC.
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"If the Maulana Kamaluddin Welfare Society applies for land allotment for building a mosque in Dhar district, the state government can consider it," maintained the division bench.
The HC scrapped the 2003 Archaeological Survey of India (ASI) order which allowed Muslims to offer Friday prayers on Bhojshala premises.
Nearly 1,200 police personnel were deployed in and around the complex ahead of the HC ruling.
Dhar Collector Rajeev Ranjan Meena warned of strict action against anyone spreading objectionable content on social media, as the administration erected barricades at the site where Friday prayers coincided with the court verdict.
The long-running dispute pertains to the religious nature of the ASI-protected monument in Dhar district.
The Hindu community considers Bhojshala to be a temple dedicated to Vagdevi (Goddess Saraswati), while the Muslim side calls the monument Kamal Maula Mosque. A petitioner from the Jain community claims the disputed complex is a medieval Jain temple and gurukul.
After the controversy over the Bhojshala complex erupted, the ASI issued an order on April 7, 2003, permitting Hindus to worship at the complex every Tuesday and Muslims to offer namaz there every Friday. The Hindu side challenged the order in the HC, seeking exclusive rights to worship at the complex.
A division bench of Justices Vijay Kumar Shukla and Alok Awasthi of the HC's Indore bench began regular hearings on five petitions and one writ appeal related to the case on April 6 this year.
After hearing all the parties against the backdrop of differing religious beliefs, historical claims, complex legal provisions, and thousands of documents related to the disputed monument, the bench had reserved its decision on May 12.
During the hearing, petitioners from the Hindu, Muslim, and Jain communities presented detailed arguments and sought exclusive worship rights for their communities at the monument.
The ASI, after conducting a scientific survey of the monument, indicated in its over 2,000-page report that a massive structure dating back to the reign of the Parmar kings of Dhar predated the mosque, and that the current disputed structure was built using repurposed temple components.
The Hindu side claimed that coins, sculptures, and inscriptions found by the ASI during its scientific survey prove the complex was originally a temple.
However, the Muslim side argued in court that the ASI's survey report was "biased" and prepared to support the claims of the Hindu petitioners.
Refuting this, the ASI told the court the scientific survey process was carried out with the help of experts, including three from the Muslim community.
The HC had ordered the ASI to conduct a scientific survey of the Bhojshala Temple-Kamal Maula Mosque complex on March 11, 2024. The ASI began the survey on March 22 that year and, after a detailed 98-day survey, submitted its report to the High Court on July 15.
