Mandya: In an incident reported from Mandya district, a Dalit man was recently paraded with his hands tied with a rope to one end and the other end of the rope to a cow over a conflict. The victim has lodged a complaint in this regard against four people accusing them of assault and insulting him.

The victim Suresh Vardhan HS of Hanakola has named Raju of Dugganahalli, Girish and Rezar Mallaiah of Malvalli town, and Sundaramma of Hanakola in his complaint. The cops have reportedly booked the four under the SC/ST (Prevention of Atrocities) Act and under sections of the Indian Penal Code (IPC).

The accused however are absconding ever since the incident went viral through a video of social media platforms.

According to the reports, the main accused Raju sold cows to Raju for Rs. 58,000 claiming that they will produce 15 liters of milk each. When Suresh bought the cows, he realized one of the cows could not produce any milk while the other produced three liters milk.

When Suresh brought the issue to the notice of Raju, the latter called him to Dugganahalli promising to give him another cow.

According to the police, when Suresh reached Raju’s house he was not at home. One of Raju’s friends asked Suresh to take one of Raju’s cows and go. When he untied one of the cows, Raju appeared and accused him of stealing. He allegedly assaulted and badmouthed him. Raju used the rope used to tie the cow to tie Suresh’s hands and paraded him half-undressed in front of his friends.

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Guwahati (PTI): The bond between Assamese Hindus and Assamese Muslims is very strong and no one can easily break the traditional friendship between the two communities, Wasbir Hussain, author and executive director of Centre for Development and Peace Studies, has said.

Addressing the fourth anniversary celebrations of the Assamese Syed Welfare Trust, an organisation representing the Assamese Syeds, Hussain on Sunday urged Gauhati University to start a chair in the name of Azan Pir, a 17th-century Muslim reformer and Sufi saint, on the subject of 'inter-faith harmony or harmony of communities'.

Assamese Syeds are one of the five Muslim groups officially recognised by the Assam government as indigenous communities of the state.

Hussain said except religion, there is no difference between Assamese Hindus and Assamese Muslims. Their language is the same, culture is the same, food habits are the same and they dress the same way, he said.

"I strongly believe that no one can easily break the traditional bond of friendship between Assamese Hindus and Assamese Muslims," he said.

Hussain, who is also the editor-in-chief of Guwahati-based Northeast Live, spoke about how the indigenous Muslims of Assam follow cultural Islam compared to religious Islam and live peacefully with the larger Hindu population of the state.

He complimented Assam Chief Minister Himanta Biswa Sarma for taking initiatives for the protection of the heritage of the Assamese Muslim community and its overall growth.

Gauhati University Vice Chancellor Nani Gopal Mahanta, the chief guest of the event, said people or communities can have multiple identities that transcend religion.

He cited the example of Assamese Muslims and Syeds who are descendants of Sufi saint Azan Pir, saying they are part of the greater Assamese society.

Mahanta assured that he will push for the Assamese Syed Welfare Trust's proposal to introduce the Azan Pir chair in Gauhati University and that he will work towards republishing the works of renowned Assamese writer Syed Abdul Malik's 'Jikirs Aru Jari'.

Assamese Syed Welfare Trust president Syed Abdul Rashid Ahmed also spoke on the occasion.