Deepavali: let's celebrate the significance of light
Crackers have made a lot of noise in the supreme court as the festival of lights came close. Supreme Court has taken a tough stance against crackers this time. It has banned full time bursting of crackers by putting a time cap on this. And in cities like Delhi, crackers are totally banned. Air pollution in Delhi has reached alarming levels. Crackers have contributed to rising levels of air and noise pollution in the country per se. No sooner did the SC give it's verdict on this issue based on environmental concerns, Sangh Parivar and some political parties are making sounds louder than the crackers. They are deeming this as an attack on hindu dharma! They are carrying a message to people that there is a close link between crackers and festivals. Indian festivals share close bonds with nature and its cycles. Common people have been responding to the changing rhythms of nature by celebrating festivals. Agriculture is the main focus behind these festivals and they are celebrated accordingly.
Festivals are about worshipping air, water, river, soil, land, agriculture and basically everything that keeps the life going. With the interference of vaidika approach, these simple celebrations turned into traditions and turned against the spirit of nature. Let's take the case of rivers and lakes. They are the lifeline of the agrarian class. Hence they called them as mothers and goddesses. But the priestly class turned folklore into traditions. There is a difference between agraians calling the water bodies as gods and priestly class's inference as thus. Priests linked mythological stories to rivers such as Ganga and called her a goddess. They made people believe the dead would attain salvation of their bodies were disposed off in river Ganga. As a result of that, Ganga river is so polluted today that even if one spends thousands of crores the river cannot be cleaned up. The water cannot be consumed. Chauti is a festival celebrated by agrarian community who'd put together all the crop they had grown into the shape of Ganesha and worship it before it was consumed. This was their way of respecting the nature and expressing their gratitude for her gift of bounty.
Ganeshotsava today has been hugely politicised. It is now a public festival. Just one look at our lakes and rivers after Ganeshotsava can reveal where the celebrations have landed us. In the past, festivals taught us to respect the nature and be grateful for what we have received from her. But today, the same festivals are pushing us to abuse the nature. If authorities tell people not to immerse the idols in lakes, politicians instigate people telling them this is an assault on their religious freedom. They hide the fact that protecting and respecting water bodies is very much part of Indian tradition as much as celebrating a festival is. The name Deepavali itself is self descriptive. The festival is about celebrating the light and not the cantankerous sound. Mythology yields to Deepavali celebrated by the priestly class. But the folklore has different tradition to its rendering of the festival. Their festival does not come from mythology but from agriculture. They worship the harvest by placing lit lamps before them. This is the time when darkness has to end in the celebration of light. Prosperity enters home as a rich harvest.
The small live lamps heighten the spirit of Deepavali. Crackers only make noise. Much like our politicians and religious leaders’ speeches. Sound cannot eradicate the darkness inside our souls. It burns to make loud noises. That brightness never lasts long. After a cracker has died, the things that remain are darkness, dust and bad smell. None of them represent the Deepavali that we know, instead they represent whatever the festival seems to abhorr. For the same reason, it is important to light lamps than burst crackers on the occasion. That is like upholding the spirit of the festival.
There is also a practice of welcoming the prosperity and fruits of labour by lighting lamps. But when we burst crackers, we'd be reducing the prosperity to dust. Instead of sharing our richness with the poor in our neighborhood, we would be reducing money to nothing but ashes. We would be insulting goddess of wealth by doing this. And in the meantime, we'd also be polluting water, air and the environment around us. More than 200 children lose eyesight every year in our state alone, owing to crackers. Our festivals should end the darkness and fill our hearts with light. But owing to crackers, a lot of lives are being filled with permanent darkness. No one can blame the festival for this darkness that affects their lives forever. It has turned into a curse because we have chosen crackers over lamps.
Manufacturing crackers is a big business and a mega industry. People who make explosives are also part of this business. Miscreants are very much part of this racket. Which is why politicians and miscreants need these explosive manufacturing facilities to remain in existence. They need the front of Deepavali to run their businesses. This is exactly why we need to understand the spirit of the decision given by the Supreme Court and celebrate Deepavali more meaningfully to brighten up our homes and hearts.
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Woman accused dies by suicide, alleges harassment by investigating officer
Bengaluru, Nov 22: A 33 year-old woman who is an accused in a case died by suicide on Friday in Banashankari area here, police said.
According to a senior police officer, the woman was an accused in a case being investigated by CID.
In her purported suicide note, she alleged harassment by the investigating officer.
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She died by hanging.
A case of abetment to suicide has been registered in Banashankari police station and investigation has been taken up, he said.
