Wherever the police system is weak, crooks rule. All communal riots in the country have taken place due to the inaction of the police. Be it in Gujarat, Mumbai, or the riots that took place in Delhi recently, reports point to the police department’s failure and inaction. It has been alleged that while in some cases it was sheer police inaction during the riots, elsewhere it was the police who were directly involved in the riots. If the police take stringent action and perform their duties with utmost sincerity, no one will dare to riot.
Of late, moral policing has reared its head in several parts of the state including Mangalore. Ironically, the miscreants involved in moral policing are those who are ‘close’ to the cops. These miscreants who were earlier involved in rowdyism, robbery, and illegal activities and thus were ‘guests of police’ are now shining in the state with their ‘moral policing’ acts These people are taking decisions about who should move around with whom and to whom should farmers sell their cattle and when. People are alleging that the ‘soft stance’ adopted by the police towards ‘moral policing’ is responsible for the increasing number of such incidents in the state. While politicians are making flamboyant speeches that the undivided Dakshina Kannada district will play a significant role in the development of the state, these miscreants are trying to hijack the law and order situation in Dakshina Kannada district with the help of these politicians.
Politicians without realizing that development and anarchy cannot go hand in hand are inadvertently becoming huge obstacles in shaping the district’s future. In the undivided Dakshina Kannada district and Malnad districts, miscreants are wearing masks of ‘protectors of culture’ and ‘protectors of cattle.’ Any criminal activity performed wearing these facades get covert approval of the law. By wearing a specific colour shawl and taking advantage of the political support, they are wielding the authority of stopping any bus or any vehicle and conducting an inquiry as to who is travelling with whom and why. After the moral policing team completes the interrogation, innocent commuters or youth are taken to the police station where the police conduct an inquiry. This is the modus operandi. The police should first question these miscreants and ask them who gave them the authority to stop the bus, if the government has given them the license to interrogate young women, and also the jurisdiction under which the ‘moral policing’ department falls under and take action against them. Action can be taken against innocent commuters only when it is proved that they illegal or unlawfully committed any act. Tragically, police have been taking action against innocent people who have been subjected to moral policing.
Since last January, in Dakshina Kannada district alone, more than 12 incidents of moral policing have been reported. Common people are analyzing these incidents in several ways. It is said that the reason for the increase in the number of such incidents is that the police are treating the miscreants involved in moral policing with kid gloves knowing fully well that they have criminal background. Another argument is that the police are hands in glove with Sangha Parivar. The main objective of these miscreants is to spread hatred against a particular community and instill fear in them. This is not limited to miscreants of Sangh Parivar alone. Recently, in Bangalore, members of an organization stopped a man on the bike and attacked him for travelling with a Muslim girl. Such incidents have taken place in coastal areas also. However, what is special is that the police are more than enthusiastic in taking action against the miscreants of a particular community while they take their own sweet time in acting against the miscreants of Sangha Parivar.
There is not much of a difference between ‘fake cow protectors’ and ‘moral policing’. Fake cow protectors are taking decisions on the streets regarding a farmer selling the cattle he has reared. And the police seem to have given their approval covertly to attack cattle owners or the drivers of the vehicles used to transport cattle, regardless of whether they are being transported legally or illegally. Sometimes they rob the driver of cash and other valuables like cell phones. Though several such cases have been reported, the police are filing cases only against the victims and not against fake cow protectors. How can the number of incidents of moral policing not increase when protectors of culture and fake cow protectors are allowed to roam around freely despite attacking innocents?
Due to such parallel policing by miscreants in Mangalore and other districts in the state, a situation has been created where students, industrialists, women, farmers and others are unable to roam around freely. Parents are scared to send students to educational institutions to these districts. Industrialists are hesitating to invest in coastal districts. Some time ago, an RSS leader had proclaimed Ullal as ‘Pakistan.’ It won’t be surprising if this area is branded as ‘Taliban-occupied area’ by outsiders if the law and order is taken over by miscreants. Before such a situation arises, the police department should understand its responsibilities, carry out its duties, and save its professional dignity. The coastal districts should be immediately saved from the clutches of miscreants.
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Chennai, Dec 21: A devotee who has accidently dropped his iPhone into the hundial of a temple here is in a peculiar situation. He wants it back, but the Tamil Nadu Hindu Religious and Charitable Endowments department politely declined his request, saying it has now become temple property.
Immediately after realising his mistake, the devotee later identified as Dinesh, approached the officials of the Sri Kandaswamy temple, Thiruporur, and pleaded that his iPhone which inadvertently fell into the offering box when he was making a donation be returned to him.
On Friday, after opening the offering box, the temple administration contacted him saying the gadget was found in the hundial and he was free to retrieve only the data from it. However, Dinesh refused to accept and insisted that his phone be returned to him.
When this issue was taken to the notice of the HR & CE Minister P K Sekar Babu on Saturday he replied “anything that is deposited into the offering box, even if it be an arbitrary action, goes into god’s account.”
“As per the practises and tradition at the temples, any offerings made into the hundial directly goes into the account of the deity of that temple. Rules do not permit the administration to return the offerings back to the devotees,” Babu told reporters here.
He would discuss with the department officials to see if there was any possibility to compensate the devotee and accordingly make a decision, the Minister said after inspecting the construction of the Arulmigu Mariamman temple in Madhavaram, here, and the renovation of temple tank belonging to the Arulmigu Kailasanathar temple in Venugopal Nagar, here at an estimated cost of Rs 2.5 crore.
This incident is not the first such one in the state. According to a senior HR & CE official a devotee S Sangeetha from Alappuzha in Kerala unwittingly dropped her 1.75 sovereign gold chain into the hundial of the renowned Sri Dhandayuthapani Swamy temple in Palani in May 2023.
The gold chain fell into the hundial when she removed the Tulasi garland around her neck to make an offering. However, considering her financial background and after confirming through CCTV footages that the chain had fallen by accident, the chairman of the temple board of trustees bought a new gold chain of same value at his personal expense and gave it to her.
The official explained that as per the Installation, Safeguarding and Accounting of Hundial Rules, 1975, none of the offerings made into the hundials can be returned to the owner at any point, as they belonged to the temple.