Is Mysuru Dasara a 'Naada Habba'?
South India has been opposing the imposition of cultural and political imageries by north India in various ways. Two years ago, the central government had to face people’s wrath for making ‘Onam’ of Kerala into ‘Vamana Jayanthi’. Dravida thoughts are resurfacing in Tamil Nadu. ‘Mahisha Dasara’ was celebrated with pomp and gaiety in Karnataka as against the usually accepted format of Dasara. Mahisha Dasara made an excellent effort to put forth the true narrative of the Dasara, with people from Dalit, shudra and minority communities along with rational thinkers and intellectuals joining the celebrations.
Mysore or Mysuru is name that is based on the identity of ‘Mahishasura’. And this name is being misconstrued in an attempt to provide the legend of this very land. Mahishasura was a king from tribal community who was loved the most by his subjects. Mahisuru or Mahisha Mandala has mentions in history and religious texts as well. Buddhist literature has references to this. A scripture from king Ashoka’s time has the name of Mahisha Mandala. As a prominent member of this community, Mahisha was a known as a great lover of animals, especially the buffalos. Dravida identity should never ever forget him. Buddhists have had great links with Mahisha Mandala and there are references to prove this claim. Today, we are in an inevitable situation where we have to revisit our understanding of history through Mahisha’s memories. It is inevitable that Mahisha be deconstructed for the sake of new generation. In this regard, Kannadigas should insist that the government should celebrate Mahisha Dasara through its authorities.
Mahisha upholds the values of grassroots culture of this land, while the brahminical and feudal reminisces of this celebration is being showcased as the real celebration. Even the state government endorses this as undeclared ‘state festival’ or ‘Naada Habba’. How should a Naada Habba be? It should bring all the Kannadigas together. It should not glorify any single caste/religion or identity but embody the spirit of the festival together to hold up the Kannadiga identity. It should be a beautiful coming together of rationality, intellect, scientific temperament, co-eixtence and folk.
Basavanna, Santa Shishunala Shareefa, Kanaka Dasa, Sufi saints and Kuvempu among the other big names should be made the pride of Dasara celebration. But what is happening now? Brahminical pride and remnants of the monarch rule are being held up celebrations of Naada Habba using government money and people’s resources. The royals of Mysuru are being held high in praise while violence takes the centre stage in Dasara. Jambu Savari is a big epitome of slavery and subjugation. Why is the government spending crores of rupees on this wasted celebration when this has nothing to do with showcasing the Kannada pride?
Many prominent thinkers and leaders had objected to Jamboo Savari parade in the past owing to reasons such as it embodied the slavery to the royal family. Since we entered a democratic set up, one need not be subjugated to the royal family which lost its glory in 1947 when the country became independent and turned a republic. Only the royals and priestly class need this glory back. Jamboo Savari is no metaphor to Kannadiga pride. How is it appropriate to engage elephants to carry a golden howdah when lakhs of people are present on the long stretch of roads where they walk? This is a clear violation of wildlife protection act.
If Dasara is to be a Naada Habba in true sense, it is important to make many changes in this. Kannada identity should gain most prominent position and not the priestly celebrations. Kannada culture and language should be held in high regard. Violence has to be eradicated from this. Jamboo Savari has to stop completely. Mysuru Dasara has to remember Mahisha Mandala and the contribution of this king to make this land the way it is. Dasara turns meaningful with that. Government should celebrate Mahisha Dasara to showcase the culture and rationality of this land. On the other hand, November 1, the Kannada Rajyotsava day is the true Naada Habba for us. The elements that make Dasara the Naada Habba want us to go back into the control of priestly class and royalty, ignoring the democracy at our own peril. When Kodagu is reeling under the aftereffects of floods and rains, government should consider reducing the pomp of Dasara and helping people of Kodagu stand on their feet.
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Kerala court sentences man to life imprisonment for murder of doctor at taluk hospital
Kollam (Kerala) (PTI): A teacher convicted in the sensational murder of Dr Vandana Das inside a hospital here was sentenced to life term on Saturday, and the prosecution said it will move an appeal seeking death penalty for the accused. The victim's family also batted for "maximum punishment".
Dr Das was brutally killed inside a taluk hospital in May 2023 by G Sandeep.
The Kollam Additional District and Sessions Court sentenced Sandeep to a total of 30 years for various offences under the then Indian Penal Code (IPC) and said that after he serves that period, his life imprisonment for Das' murder will commence, SPP Prathap G Padickal told reporters.
The detailed judgement is awaited.
The special public prosecutor said that he will recommend to the prosecution to file an appeal seeking enhancement of the life imprisonment to death penalty.
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He said that the prosecution had sought the maximum punishment for Sandeep, "but the court probably felt it was not a rarest-of-rare case" and that is why death penalty was not given.
The victim's father said that the verdict has come as a relief for the family, but he cannot authoritatively say whether his daughter has got justice.
He indicated his dissatisfaction with the punishment, saying that steps will be taken to seek its enhancement after discussions with the public prosecutor.
Dr Das' mother said that the family can only wish for the maximum punishment and it was up to the court to decide what sentence should be given.
She said that the family will go in appeal, but declined to comment on whether her daughter got justice.
She tearfully said that she wants the convict to suffer the same pain that her daughter underwent "as he stabbed her 27 times".
The court on March 17 had convicted Sandeep for various offences under the IPC, including murder, destruction of evidence and wrongful restraint.
It had also held him guilty under the provisions of the Kerala Healthcare Service Persons and Healthcare Service Institutions (Prevention of violence and damage to property) Act 2012.
Sandeep was brought to the taluk hospital by the police for medical treatment during the small hours of May 10, 2023 and he went on a sudden attacking spree using a pair of surgical scissors kept in the room where his leg injury was being dressed.
A school teacher by profession, he had initially attacked the police officers and a private person who had accompanied him to the hospital and then turned on the young Dr Das, who could not escape to safety.
She was stabbed several times and later succumbed to her injuries in a private hospital in Thiruvananthapuram where she was rushed following the attack.
Dr Das was a native of the Kaduthuruthy area of Kottayam district and the only child of her parents.
She was a house surgeon at Azeezia Medical College Hospital and was working at the Kottarakkara taluk hospital as part of her training.
Sandeep had called the emergency number 112, claiming that his life was in danger. When local police located him, he was standing close by his home, surrounded by local residents and his relatives, and had a wound on his leg following an alleged quarrel.
He was then taken to the hospital for dressing the wound.
