New Delhi: The Kuki Organisation for Human Rights (KOHUR) has reiterated its demand for a court-monitored investigation into the alleged “Manipur tapes”, claiming that the Manipur Police submitted only heavily-edited portions of the controversial audio for forensic analysis instead of the full 48-minute-46-second recording. The allegation has been made in an affidavit sworn on November 20, The Wire reported.

KOHUR told the Supreme Court that the shortened clips sent to forensic laboratories — four files of 30 seconds, 36 seconds, 1 minute 28 seconds and 1 minute 47 seconds — amounted to “selective transmission of material”, raising concerns about the fairness and intent of the state police. The organisation argued that withholding the full recording prevented experts from verifying its authenticity, resulting in inconclusive forensic findings.

The case relates to audio clips purportedly featuring Manipur chief minister Biren Singh, in which he allegedly discusses matters linked to the state’s ethnic violence of 2023, including “looting of arms”, the “use of bombs”, and instructions to the police.

According to KOHUR, despite the Supreme Court expressing dissatisfaction with a May 5, 2025 report by the Central Forensic Science Laboratory (CFSL) — after which the court ordered a fresh examination — neither the CFSL nor the National Forensic Science University (NFSU), Gandhinagar, could conclusively confirm whether the voice in the clips matched that of the chief minister. The NFSU reportedly found signs of editing and manipulation and declared the files unsuitable for reliable comparison.

KOHUR has contrasted these findings with a separate analysis conducted by Truth Labs, a private forensic agency that examined the complete 48-minute recording along with several voice samples available publicly. Truth Labs reportedly concluded that there was a 93% probability of the voice being that of Biren Singh.

The rights group has alleged that the inconclusive results from government forensic agencies were a direct consequence of the Manipur Police providing only edited and partial material. It argued that this should not prevent the police from setting a criminal investigation in motion.

“The lack of firm forensic conclusions cannot, by itself, be treated as a ground to stifle investigation at the threshold,” KOHUR said, urging the Supreme Court to appoint a court-monitored special investigation team. It added that an FIR must be registered based on the full audio and the Truth Labs report so that “the truth may emerge through a fair, independent and comprehensive investigation.”

The matter is pending before the Supreme Court.

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Chhatrapati Sambhajinagar (PTI): 'Jai Bhim': These two words have come to symbolise the awakening and empowerment of the Dalit community in independent India, but not many people know how it originated.

The slogan, which also encapsulates the immense reverence in which Dr Bhimrao Ramji Ambedkar is held, was first raised at the Makranpur Parishad, a conference organised at Makranpur village in Kannad teshil of today's Chhatrapati Sambhajinagar district in Maharashtra.

Ambedkar, the chief architect of India's Constitution, died on December 6, 1956.

Bhausaheb More, the first president of the Scheduled Castes Federation of Marathwada, organised the first Makranpur Parishad on December 30, 1938.

Dr Ambedkar spoke at the conference and asked the people not to support the princely state of Hyderabad under which much of central Maharashtra then fell, said Assistant Commissioner of Police Pravin More, Bhausaheb's son.

"When Bhausaheb stood up to speak, he said every community has its own deity and they greet each other using the name of that deity. Dr Ambedkar showed us the path of progress, and he is like God to us. So henceforth, we should say 'Jai Bhim' while meeting each other. The people responded enthusiastically. A resolution accepting 'Jai Bhim' as the community's slogan was also passed," More told PTI.

"My father came in contact with Dr Babasaheb Ambedkar in his early years. Bhausaheb was aware of the atrocities the Nizam state committed on Dalits. He told Ambedkar about these atrocities, including the pressure to convert. Dr Ambedkar was strongly against these atrocities, and he decided to attend the 1938 conference," he said.

As Ambedkar was against the princely states, he was banned from giving speeches in the Hyderabad state but was allowed to travel through its territories. The Shivna river formed the border between Hyderabad and British India. Makranpur was chosen as the venue for the first conference because it was on the banks of Shivna but lay in the British territory, ACP More said.

The stage made of bricks, from where Dr Ambedkar addressed the conference, still stands. The conference is organised on December 30 every year to carry forward Ambedkar's thought, and the tradition was not discontinued even in 1972 when Maharashtra experienced one of the worst droughts in it history.

"My grandmother pledged her jewellery for the conference expenses. People from Khandesh, Vidarbha and Marathwada attended it. Despite a ban imposed by the Nizam's police, Ambedkar's followers crossed the river to attend the event," said ACP More.

"This is the 87th year of Makranpur Parishad. We have deliberately retained the venue as it helps spread Ambedkar's thought in rural areas," he added.