Washington: A Sikh airman has been allowed by the United States Air Force to serve with a beard, turban and unshorn hair, making him the first active-duty airman to be granted such a religious accommodation.
Airman Harpreetinder Singh, who joined the Air Force in 2017, was unable to follow the practice due to the military branch's grooming and dress codes.
The Air Force granted him an accommodation after Bajwa gained representation from the Sikh American Veterans Alliance, and the American Civil Liberties Union (ACLU), NBC news reported.
Bajwa, a crew chief at McChord Air Force Base, Washington, is now the first active airman who has been authorised to adhere to Sikh religious grooming and dress principles while serving in the Air Force.
"I'm overjoyed that the Air Force has granted my religious accommodation, said Bajwa. "Today, I feel that my country has embraced my Sikh heritage, and I will be forever grateful for this opportunity," he said.
Bajwa says be initially asked if he could request a waiver during tech training a year ago in Charleston, South Carolina, and said he was never told "no" by leadership.
"I'm extremely happy I can practice my faith and serve my country," said Bajwa. A first-generation American, Bajwa was born to an immigrant family.
In 2016, Captain Simratpal Singh, a decorated Sikh-American officer and combat veteran, received a long-term religious accommodation from the US Army to serve with long hair, a beard, and turban. The Army updated its regulations the following year directing commanders to allow accommodations for observant Sikhs.
Heather L Weaver, a senior staff attorney for the ACLU, praised the Air Force's decision.
"No one should have to choose between following their faith or serving their country," Weaver said.
"We're pleased that the Air Force granted our client's request, and we hope that all branches of the military come to recognize the importance of religious inclusion and diversity.
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New Delhi (PTI): Broken relationships, while emotionally distressing, do not automatically amount to abetment of suicide in the absence of intention leading to the criminal offence, the Supreme Court on Friday said.
The observations came from a bench of Justices Pankaj Mithal and Ujjal Bhuyan in a judgement, which overturned the conviction of one Kamaruddin Dastagir Sanadi by the Karnataka High Court for the offences of cheating and abetment of suicide under the IPC.
"This is a case of a broken relationship, not criminal conduct," the judgment said.
Sanadi was initially charged under Sections 417 (cheating), 306 (abetment of suicide), and 376 (rape) of the IPC.
While the trial court acquitted him of all the charges, the Karnataka High Court, on the state's appeal, convicted him of cheating and abetment of suicide, sentencing him to five years imprisonment and imposing Rs 25,000 in fine.
According to the FIR registered at the mother's instance, her 21-year-old daughter was in love with the accused for the past eight years and died by suicide in August, 2007, after he refused to keep his promise to marry.
Writing a 17-page judgement, Justice Mithal analysed the two dying declarations of the woman and noted that neither was there any allegation of a physical relationship between the couple nor there was any intentional act leading to the suicide.
The judgement therefore underlined broken relationships were emotionally distressing, but did not automatically amount to criminal offences.
"Even in cases where the victim dies by suicide, which may be as a result of cruelty meted out to her, the courts have always held that discord and differences in domestic life are quite common in society and that the commission of such an offence largely depends upon the mental state of the victim," said the apex court.
The court further said, "Surely, until and unless some guilty intention on the part of the accused is established, it is ordinarily not possible to convict him for an offence under Section 306 IPC.”
The judgement said there was no evidence to suggest that the man instigated or provoked the woman to die by suicide and underscored a mere refusal to marry, even after a long relationship, did not constitute abetment.